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During a quarter of an hour, Tartarin promenaded up and down in the rooms in the midst of his brother marksmen, speaking to them of his journey and his hunting, and promising to send them skins; they put their names down in his memorandum-book for a lionskin apiece, as waltzers book for a dance.
We don't live in the rectory now, but where there is a garden with lots of paths, and where the big currant-bushes are in the corners, here and here and here." Mäzli traced the position of the bushes exactly on the lionskin. The castle-steward, leaning back in his chair, said nothing more. "Do you find it very tiresome here?" Mäzli asked sympathetically. "Yes, I do," was the answer.
The contradiction in which the religious individual is involved with the political individual is the same contradiction in which the bourgeois is involved with the citizen, in which the member of bourgeois society is involved with his political lionskin.
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