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Somehow Linus did not wholly like the music; it seemed to him as though some bright and yet dangerous beast was walking in the dark alleys of the garden, his eyes sparkling; the music, after a low descant, rose in a delicious wail of sorrow and sank again, and Linus felt something wild and passionate stir in his heart and rise in yearning for he knew not what.

Yet limit the "all things" to "all living things," grant the theory of evolution, and explain "each portion is All" to mean that all life is akin, and possesses the same essential fundamental characteristics, and it is surprising how nearly Linus approaches both to truth and intelligibility.

Saint Peter resumed with a voice not less awfully changed than his appearance: "Not for the purpose of being sold for money was the spouse of Christ fed and nourished with my blood, and with the blood of Linus, the blood of Cletus. Sextus did not bleed for it, nor Pius, nor Callixtus, nor Urban; men, for whose deaths all Christendom wept. They died that souls might be innocent and go to Heaven.

"I will sit down and share your repast; but first listen to me, thou Peter, and thou Paul of Tarsus, so that ye may know my sincerity. I know where Lygia is. I have returned from before the house of Linus, which is near this dwelling. I have a right to her given me by Cæsar. I have at my houses in the city nearly five hundred slaves.

But now there came a great and wonderful surprise; for, as the man ran his fingers along the lines, they became faint and blurred, and presently the page seemed clean, just as the water dies out of a cloth which is put before a hot fire; it seemed to Linus as though the writing vanished most speedily when one of the birds lit on the railing; and presently he was sure of this, for each time that a bird came on the ledge the man raised his head a little and seemed to consider and all the while the dawn brightened over the sea.

In that division of the city it was known to Christians that Linus had confided the care of his house two days before to a certain Gaius. For Vinicius this was a proof that neither Lygia nor Ursus had remained in the house, and that they also must have gone to Ostrianum. This thought gave him great comfort.

At news of the approaching danger, Nazarius led all by a hidden passage to the garden gate, and then to deserted stone quarries, a few hundred yards distant from the Janiculum Gate. Ursus had to carry Linus, whose bones, broken by torture, had not grown together yet.

"O viceregent of the Lord, why should I not follow thy example?" Vinicius began to pass his hand over his head, as if struggling with himself or fighting with his thoughts; then, seizing Lygia by the hand, he said, in a voice in which the energy of a Roman soldier was quivering, "Hear me, Peter, Linus, and thou, Lygia!

The scholars of Linus lamented the death of their master, in a mournful kind of poem, called from him Aelinum. Among the Lacedaemonians, epitaphs were only allowed to men who died bravely in battle; and to women, who were remarkable for their chastity. The Romans often erected monuments to illustrious persons whilst living, which were preserved with great veneration after their decease.

According to the tradition, Linus sprang from a divine origin, grew up with the shepherds among the lambs, and was torn in pieces by wild dogs, whence arose the festival of the lambs, at which many dogs were slain.