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Ragnor gave himself a whole week in London and before leaving that city for Edinburgh he wrote a few lines home, saying he intended to stay in London over the following Sabbath and hear Canon Liddon preach. On Monday he would reach Edinburgh and on Tuesday have an interview with Dr. Macrae and then take the first boat for home.

Liddon told me of a Presbyterian minister who was called on at short notice to officiate at the parish church of Crathie in the presence of the Queen, and, transported by this tremendous experience, burst forth in rhetorical supplication "Grant that as she grows to be an old woman she may be made a new man; and that in all righteous causes she may go forth before her people like a he-goat on the mountains."

Life of E. B. Pusey, D.D., by H. P. Liddon, D.D., vol. iii. p. 160. The People's Charter Feargus O'Connor and the crowd Lord Palmerston strikes from his own bat Lord John's view of the political situation Death of Peel Palmerston and the Court 'No Popery' The Durham Letter The invasion scare Lord John's remark about Palmerston Fall of the Russell Administration.

Balliol versus Christ Church Jowett versus Pusey and Liddon while Lincoln despised both, and the new scientific forces watched and waited that was how we saw the field of battle, and the various alarms and excursions it was always providing. But Balliol meant more to me than the Master.

The acceptance of the verdict of modern criticism as to the authorship of the 110th Psalm, in the face of the recorded testimony of Christ that it was written by David, was a concession to 'Modernism' which staggered the old-fashioned High Churchman. Liddon did not conceal his distress that such doctrine should have come out of the Pusey House.

The hordes of Bashi-Bazouks, of Smyrniotes and Tripolites were of course a set of most unspeakable ruffians, and there are probably no more deplorable specimens of human nature in the world than are to be found among the Paris-bred spawn of the harem. Almost immediately on my return to London I lunched with Canon Liddon of St Paul's.

One Sunday I remember in particular. Oxford had been saddened the day before by the somewhat sudden death of a woman whom everybody loved and respected Mrs. Acland, the wife of the well-known doctor and professor. And Liddon, with a wonderfully happy instinct, had added to his sermon a paragraph dealing with Mrs.

So also in the Life of that great rhetorician and beautiful personality, Canon Liddon, you will scarcely find a single letter that touches on any question of social betterment. How vainly! Who can doubt now which type of life and thought had in it the seeds of growth and permanence the Balliol type, or the Christ Church type?

Read the lives of Liddon, of Pusey, or to go farther back of the great Newman himself. Nobody will question the personal goodness and charity of any of the three.

No Vatican decree could well have proved more unpopular, and even Canon Liddon is obliged to admit that the bishops, with one solitary exception, 'threw the weight of their authority on the side of popular and short-sighted passion.