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If a ka could thus wander so many hundred miles from its body to gratify its affections, it would doubtless run some risks of starving, or having to put up with impure food; or might even lose its way, and rather than intrude on the wrong tomb, have to roam as a vagabond ka. There is here also an insight into the arrangement of marriages in Egypt.
They were first taken to the hat Mawahai or Shang-pung market, where they were allowed to take any eatables they wished. Then they were conducted to Sumer, and thence to Ka Ieu Ksih, where a stone on the bank of a small river which falls into the Kopili is pointed out as having been the place where the victims were sacrificed to the Kopili river goddess.
And when we were grown, the king said to the queen, 'I will marry Na.nefer.ka.ptah to the daughter of a general, and Ahura to the son of another general. And the queen said, 'No, he is the heir, let him marry his sister, like the heir of a king, none other is fit for him. And the king said, 'That is not fair; they had better be married to the children of the general.
Te la shibit ka la wan pat sha u bad ka wallam lem bad ka ia ki kur, hinrei ki long katno ngut ym lah banong, bad ki la leit baroh sha ka iing U Loh Ryndi. Te mynba Ka Lih Dohkha ka la sydang rung ha iing, hamar be kan sa jám ia ka shahksew ka la ioh-i ia u synsar ba la buh ka kmie jong u hapoh kata ka shahksew; namarkata ka la kylla dín bak bad ki kur jong ka sha kata ka wah.
The presiding deity of Benares is the great Siva "The Great God," "The Glorious," "The Three-Eyed," and lord of over one thousand similarly grandiloquent titles, and he is represented by the Bishesharnath ka shivala, a temple whose dome shines resplendent with gold-leaf, and which is known to Europeans as the Golden Temple.
Kumta u put la ka jingput bad la ka jingshad nohlyngngeb pynjem ryndang jaw ummat. Te ke mahadei, haba ka la khymih na kawei ka thliew kaba pei, ka la iohih ia u; hangta lei-lei kam don pyrthei shuh haduh ba ka la kyddiah ia ki jingkhang bad ka la rung shapoh iing.
She forthwith added, "Thou must not let any one know. I have many relatives. Come, let us go and fetch them to come here." So Ka Loh Ryndi bade his mother take care of the house until his return from his journey. They went together and arrived at the place where he had caught her, and she jumped into the water and he remained on the dry land.
II. Tolus ka balakat, "dweller in the balakat ." A male spirit who loves the blood, but not the flesh of human beings, and one of the three for whom the yearly sacrifice is made. Only the magani may offer petitions to him. He is not recognized by the people of Digos and vicinity. A hanger in which offerings are placed. III and IV. Mandarangan and his wife Darago.
Come up, provided you can keep from bringing on a fight." Lindig, "border;" ramut, "root;" ka, preposition "of;" langit, "sky." A low-growing tree yielding a black dye, which for a very long time has been used by women to color hemp. A bead necklace, the most highly valued of all Bagobo ornaments.
Nalor une U Mawlong Siem ki Máwsmái ki don shuh ki Ryngkew hajan shgong, uwei U Rangjadong bad uwei pat U Ramsong. Ia kine ki kñia. Une U Mawlong Siem u long u blei uba khráw shibún bad uba eh. Ki para blei kim núd ban ia leh thyma ia ki. U don kawai ka khún kaba kyrteng "Ka Khymat Kharái," u blei ki Umwái u i-bha ia ka, hinrei um lah poi namar U Máwlong Siem úm sngewbha ia u.
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