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The Mentri, the Malay "Governor" of Larut, although aided by Captain Speedy and a force of well-drilled troops recruited by him in India, and possessing four Krupp guns, was powerless to restore order, and Larut was destroyed, being absolutely turned into a wilderness, in which all but three houses had been burned, and, while the Malays had fled, the surviving Si Kwans were living behind stockades, while those of the faction opposed to that with which the Mentri and his Commander-in-Chief, Captain Speedy, had allied themselves, were living on the products of orchards from which their owners had been driven, and on booty, won by a wholesale system of piracy and murder, practiced not only on the Perak waters but on the high seas.
This feud was not settled until 1918, when a peace treaty was consummated between the kwans on Armistice Day, a coincidence which is much made of by the tribesmen. The Kolosh were as firm believers in witchcraft as any of the more civilized nations.
If the course of prohibiting the export of munitions of war had been persevered the strife would have died a natural death; but the Mentri made representations which induced the authorities of the Straits to accord a certain degree of support to himself and the Si Kwans, by limiting the prohibition to his enemies the Go Kwans.
It is singular that the fall of Perak as an independent State was brought about by what may be called a civil war among the Chinese, who in 1871 were estimated at thirty thousand, and were principally engaged in tin-mining in Larut. These Chinamen were divided into two sections the Go Kwans and the Si Kwans; and a few months after Sultan Ismail was elected, a dispute arose between the factions.
Small groups were often cut off and murdered. As it was impossible to decide which of the many kwans did the act, and as there were those in each kwan who were peaceable, with whom it was desired to keep the peace, revenge against any village was inadvisable.
All the kwans, the Khootznoos, the Hoonahs, the Chilkats, the Auks, Stikines, Kakes and others, joined with the Sitkas in the hatred of the Russians. Parties going out from the fort at Sitka for hunting expeditions, for cutting of wood, for traveling to the Hot Springs, had to be on their guard and with arms at hand prepared to fight at a moment's notice.
Over the door of the house was painted the family totem, for the Sitkas did not raise the house totem in a pole in front as did many of the kwans of the Thlingits, and as the Hydahs do. In these houses were held the potlatches, or gift parties, which were made by the wealthy chiefs.
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