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Strebeck at this time was a Methodist, although he had been confirmed in a Lutheran Church in Baltimore. Under Kunze's influence he again joined the Lutherans. Finally, on June 25th, 1797, a separate congregation was organized entitled The English Lutheran Church in the City of New York. Land was rented on Pearl Street opposite City Hall Place and a frame church was built.

When Kunze's successor arrived he had difficulty in finding members of the church who could speak German. Even in the German congregation English had become the language of every-day life. German thrives in German soil. Elsewhere it is an exotic not easily cultivated. From their earliest history Germans have had the Wanderlust and have sought for new homes as it pleased them.

Johann Christoph Kunze came to this city from Philadelphia in 1784, he became pastor of the reunited congregations, worshipping in the Swamp Church. Before closing this chapter and taking up the account of Kunze's pastorate, let us follow the steps of Frederick Muehlenberg, the former pastor of the Swamp Church. We recall his unceremonious flight from New York. We cannot blame him.

Paul's Episcopal Church on Broadway, which attracted widespread attention. A copy is preserved in the New York Public Library. Kunze's ashed repose in the Lorillard vault of the churchyard of St.

And when a few days later the erstwhile German pastor of the Swamp Church was elected Speaker of the first House of Representatives of the United States of America, none knew better than they that it was only a fitting tribute to the character and abilities of their former pastor. Kunze's is one of the great names on the roll of our ministers.

Before long, however, he began to reveal the true inwardness of his character. In his revised edition of Kunze's catechism, which appeared in 1804, authorized by Synod, the 94th of the "Fundamental Questions," which treated of the real presence of the body and blood of Christ in the Lord's Supper, was omitted.