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"I bury the hatchet," said Callieres, "in a deep hole, and over the hole I place a great rock, and over the rock I turn a river, that the hatchet may never be dug up again." The famous Huron, Kondiaronk, or the Rat, was present, as were also a few Ottawas, Abenakis, and converts of the Saut and the Mountain.
The Ottawas and the Hurons, while alike the hereditary foes of the Iroquois, were filled with mutual jealousy which must be composed. The successes of the Iroquois in their raids on the French settlements must be explained and minimized. 'The Rat' Kondiaronk, the cleverest of the western chieftains, must be conciliated.
He was willing to conclude peace, and consented to demolish Fort Niagara and to bring back the Iroquois chiefs who had been sent to France to row in the galleys. The conditions were already accepted on both sides, when the negotiations were suddenly interrupted by the duplicity of Kondiaronk, surnamed the Rat, chief of the Michilimackinac Hurons.
Then he released them all save one, in order that they might carry home this tale of Denonville's second treachery. The one Iroquois Kondiaronk retained on the plea that he wished to adopt him. Arrived at Michilimackinac, he handed over the captive to the French there, who, having heard nothing of the peace, promptly shot him.
The Iroquois, freed of the French, would surely fall on the Hurons. All the Indians distrusted Denonville, and Kondiaronk suspected, with good reason, that the Hurons were about to be sacrificed. Denonville, however, had assured Kondiaronk that there was to be war to the death against the Iroquois, and on this understanding he went with a band of warriors to Fort Frontenac.
An Iroquois prisoner, whom Kondiaronk secretly released for the purpose, conveyed to the Five Nations word of this further atrocity. The Iroquois prepared to deliver a hard blow. On August 5, 1689, they fell in overwhelming force upon the French settlement at Lachine. Those who died by the tomahawk were the most fortunate.
Chief Kondiaronk had become a faithful friend of the French; it was to his good-will and influence that they were indebted for the friendship of a large number of Indian tribes. He died at Montreal during these peaceful festivities and was buried with pomp.
"I could run you through for that speech," he said, his teeth grating. "Are you a child, that you cannot look beyond the moment? Suppose I defy the Ottawas. Then I must call on the Baron to help me, since it was his men who brought the prisoner to camp. Why, man, are you crazed? Look at the situation. Kondiaronk, the Huron, will reason as the Ottawas have done, and throw his forces on their side.
The Ottawas and the Hurons, while alike the hereditary foes of the Iroquois, were filled with mutual jealousy which must be composed. The successes of the Iroquois in their raids on the French settlements must be explained and minimized. 'The Rat' Kondiaronk, the cleverest of the western chieftains, must be conciliated.
Moved by these considerations and a love of presents, Grangula, of the Onondagas, was in the midst of negotiations for peace with the French, which might have ended happily but for the stratagem of the Huron chief Kondiaronk, called 'The Rat. The remnant of Hurons and the other tribes centring at Michilimackinac did not desire a peace of the French and Iroquois which would not include themselves, for this would mean their own certain destruction.
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