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We meet also continual dog-carts, something like the nondescript which "blind Carwell" used to drag. Did you never see it? Well, then, like the cart in which the ark went up to Kirjath-jearim. Now you must know. Stubborn two-wheeled vehicles, with the whole farm loaded into the body, and the whole family on the seat. Here comes one drawn by a cow, not unnatural. Unnatural!

So the villagers were as eager to get rid of the ark as they had been to welcome it, and they passed it on to the little city of Kirjath-jearim,'the city of the woods, as the name means, or, as we might say, 'Woodville. And there it lay, neglected and all but forgotten, for nearly seventy years.

The men of Beth-shemesh, to whom it was first returned, were afraid to keep it, because they also had been smitten with death when they dared to peep into this dreadful box. But the men of Kirjath-Jearim were at once bolder and wiser, so they "came and fetched up the Ark of Jehovah, and brought it into the house of Abinadab in the hill, and set apart Eleazar, his son, to keep the Ark of Jehovah."

Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the Lord helped us.'-1 SAMUEL vii 1-12. The ark had spread disaster in Philistia and Beth-shemesh, and the willingness of the men of Kirjath-jearim to receive it was a token of their devotion. They must have been in some measure free from idolatry and penetrated with reverence.

Nothing is more cruel than the weak indulgence which, when men are bringing a curse on themselves by their sin, 'restrains them not. 'And the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord. 2.

But stronger than the wish to have a house for himself was the longing to see the Ark of God set within the curtains of the Tabernacle in the city of David. It had been in the house of Abinadab in Kirjath-Jearim for seventy years, ever since it was sent home by the Philistines who captured it.

That gray village, perched upon a rocky ridge above thick olive-orchards and a deliciously green valley, is the ancient Kirjath-Jearim, where the Ark of Jehovah was hidden for twenty years, after the Philistines had sent back this perilous trophy of their victory over the sons of Eli, being terrified by the pestilence and disaster that followed its possession.

The next important event in the reign of David was the transfer of the sacred ark from Kirjath-jearim, where it had remained from the time of Samuel, to Jerusalem.

After the Philistines restored the sacred object, it rested for a time at Kirjath-jearim till David, on the capture of Jerusalem from the Jebusites, went down to that place to bring up from thence the ark of the god; and as it went, on a new cart, they "played before Jahweh on all manner of instruments," and David himself "danced before Jahweh." ... The children of Israel in early times carried about with them a tribal god, Jahweh, whose presence in their midst was intimately connected with a certain ark or chest containing a stone object or objects.

So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.'-2 SAMUEL vi. 1-12. The parallel account in 1 Chronicles states that Baalah, or Baale, was Kirjath-jearim. Probably the former was the more ancient Canaanitish name, and indicates that it had been a Baal sanctuary.