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At that moment Manua Sera was in a boma at Kigue, in alliance with the chief of that place; but there was no hope for him now, as all the Arabs had allied themselves with the surrounding chiefs, including Kitambi; and had invested his position by forming a line, in concentric circles, four deep, cutting off his supplies of water within it, so that they daily expected to hear of his surrendering.
Before I had left the district I heard that Manua Sera had collected a mixed force of Warori, Wagogo, and Wasakuma, and had gone off to Kigue again, whilst the Arabs and Mkisiwa were feeding their men on beef before setting out to fight him. Manua Sera, it was said, had vast resources.
On the 15th I was surprised to find Bombay come in with all my rear property and a great quantity of Musa's, but with out the old man. By a letter from Sheikh Said I then found that, since my leaving Kaze, the Arabs had, along with Mkisiwa, invested the position of Manua Sera at Kigue, and forced him to take flight again. Afterwards the Arabs, returning to Kaze, found Musa preparing to leave.
I gave him a present; then a letter was brought to me from Sheikh Said, announcing Musa's death, and the fact that Manua Sera was still holding out at Kigue; in answer to which I desired the sheikh to send me as many of Musa's slaves as would take service with me, for they ought now, by the laws of the Koran, to be all free.
By making another morning and evening march, we then reached the western extremity of this cultivated opening; where, after sleeping the night, we threaded through another forest to the little clearance of Kigue, and in one more march through forest arrived in the large and fertile district of Unyanyembe, the centre of Unyamuezi the Land of the Moon within five miles of Kaze which is the name of a well in the village of Tbora, now constituted the great central slave and ivory merchants' depot.
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