United States or Marshall Islands ? Vote for the TOP Country of the Week !
Te kane ka briew ka la shongkurim bad uwei pat u briew; hynrei uta u'm ieit ia ita i khún, bad katno ba u la jiw sngew bitár ba ka'm lah ban khreh ba'n sumar ia u na ka bynta ita i khún. Te ha kawei ka sngi ba ka leit kit nongnar, utá u tnga u la shim ia ita i khún bad u la pyniap noh.
Ban tip thikna ia ka dáw balei ba khot kyrteng Máwlong Siem ia u ym lah ban tip; hinrei la kumno kumno i-mat ba kane ka kyrteng ka la mih namar ba mynhyndái haba yn sa iap Siem la jiw ioh sngew hangta ha U Máwlong Siem ba don ka jingsawa tem ksing kaba khraw shibun. Ki Mawsmai bad ki Mawmluh ki jiw ioh sngew, bad ki jiw tharai ba u blei Mawlong Siem u tem ksing ban pynshád khún.
U long ruh uba duk shibun. Une U Manik Raitong u dap da ki jingsngowsih synia sngi, u iam ud jilliw ha la ka mynsim namar la ka jinglong khun swet long pukir. Um jiw kwah ban iaid kai leh kai kum ki para samla; u sum da ka dypei da ka khyndew ia lade, u pynleit la ki sngi ki por tang ha ki jingud ki jingiam ba u sngowisynei ia ka pyrthei sngi ba shem shitom haduh katne.
There are also many minor differences of pronunciation. A man is u breo, not u briew, a son is a u khon, not u khun. Standard ng is often represented by nj. Thus doinj for ding, fire. A final h often appears as k, and an initial b as p. Standard ei becomes aw. Thus wei = waw, one; dei = daw, necessary. The articles are frequently omitted.
Ki kyrteng jong ki ki long kine, Ka Sngi, Ka Um, Ka Ding, bad U Bynái. Kine baroh saw ngut ki la long ki khún ríwbba khún don burom shisha shisha. Te une U Bynái u la long u bríew uba riwnar, u sydang ban i-bha ia la ka hynmen, Ka Sngi. Une U Bynái ruh ha kaba mynnyngkong u long uba phyrnái hi ryngkat Ka Sngi.
An elderly man, who knows how to perform the naming puja, which is called by the Khasis "kaba jer khun," places a plantain-leaf on the floor and sprinkles some water on it. He takes the gourd in his hand and calls a god to witness. The people assembled then mention a number of names for the child, and ask the man who is performing the puja to repeat them.
Te kita ki khynnah ki la nang shibún ba'n leh rit ba'n leh don akór ha khmat ki tymmen bríew, ki bríew ruh baroh ki a ieit ia ki bad ki tharai ba ki long ki khún Blei.
The reign of Hsiao, who succeeded to I, is similarly uncommemorated; and the latest odes are of the time of Ting, when 100 years of the Khun Khiu period had still to run their course. Many odes must have been made and collected during the 140 and more years after king Khang. The probability is that they perished during the feeble reigns of I and the three monarchs who followed him.
The victims are known by the name of "Mugha Khara." At the time all the people of the territory of the twelve dolois were in great state of terror. When the people told their clan, then they caught them. When they heard that the people belonged to clans from which kongngors were selected, they did not arrest them. Shaphang Ka Kupli, U Shyngkram bad U Jali, ki Khún jong ka.
Royal progresses ceased when royal government fell into decay, and then the odes were no more collected . We have no account of any progress of the kings during the Khun Khiu period. But before that period there is a long gap of nearly 150 years between kings Khang and I, covering the reigns of Khang, Kao, Mu, and Kung, if we except two doubtful pieces among the Sacrificial Odes of Kau.
Word Of The Day