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It will be seen from the above notes that there are some interesting points of affinity between the Khasis and some of the Malay tribes, and if we add that the Khasis are decidedly Malay in appearance, we cannot but wonder whether the Malays have any connection not only with the Mon-Khmêr family, but also with the Khasis, with the Ho-Mundas, and with the Naga tribes mentioned by Mr.

All Lynngams claim to be Khasis, they dislike being called Garos; but although it is true they speak what may be called a dialect of Khasi, and observe some of the Khasi customs, the Lynngams are more Garo than Khasi.

It should be remarked that the Khasis never symbolise their gods by means of images, their worship being offered to the spirit only. The following are some of the principal spirits worshipped by the Khasis and Syntengs, omitting the spirits of deceased ancestors such as Ka Iawobi, u Thawlang and u Suidnia, which will be described under the heading of ancestor-worship.

We have, therefore, the following points of similarity as regards customs between the Khasis on the one hand, certain Eastern Naga tribes, the Mikirs, and the ancient inhabitants of the Malay Peninsula on the other:

Around the fire are to be seen small wooden stools, upon which the members of the household sit. Up-to-date Khasis have cane chairs, but the women of the family, true to the conservative instincts of the sex, prefer the humble stool to sit upon. Well-to-do Khasis nowadays have, in addition to the ordinary cooking vessels made of iron and earthenware, a number of brass utensils.

The following is a description of how Khasis poison fish in the western portion of the district; it may be taken as a sample of the whole.

They may be said to be almost exactly similar to the lines of Khasi memorial stones, except that the stones depicted by Waring have circles or ovals painted on them, which are said to signify that certain sacrifices of animals have been performed. Now the Khasis perform such sacrifices; but they do not mark their performance thus on the stones.

Lafcadio Hearn, in an interesting book on Japan, writes "that in ancient times the Japanese performed ceremonies at regular intervals at the tombs of deceased members of the family, and food and drink were then served to the spirits;" this is exactly what the Khasis used to do at their *cenotaphs.

Some of the leading characteristics of the Lynngams will now be detailed. The Lynngams are by complexion swarthy, with features of Mongolian type. The men are of middle height and the women remarkably short, both sexes being not nearly so robust as the Khasis, a result due probably to climatic influences, for the Lynngams live in fever- haunted jungles.

The Khasis had embraced Christianity in the same spirit that animated the ancient disciples of the Buddha: it was the higher law which spoke of a new life and of the world to come. But it was not understood that it offered to take over the business of the local deities, to look after crops and pigs and children, to keep smallpox, tigers and serpents in order.