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In 912 the threatened ruin of the dynasty was arrested by the coming of another Abd-er-Rahman, third Sultan of that name. Rebellion was put down, and fifty years of wise and just administration gave solidity to the kingdom, which also then became a Khalifate. The Abbaside Khalifs, after the deposition of the Omeyyads, had removed the Khalifate from Damascus to Baghdad.

Their anarchistic revolutions, which during more than a century occasionally gave much trouble to the Khalifate, caused Islam to accentuate the aristocratic character of its monarchy.

He died full of years and honour in 1898, and one of his last efforts was an historical refutation of the Ottoman Sultan's claim to the Khalifate of Islam. He already realised the reactionary tendencies of the Pan-Islamic propaganda which Abdul Hamid was trying to spread into India.

The prestige of the Ottomans was as great as that of the Khalifate in its most palmy days had been; and they would not be withheld from the assumption of the title. There is a doubtful tale of the abdication of the Abbasids in their favour, but the question is of no importance.

The palaces of Az-zahra and Az-zahirah were utterly destroyed; the remains of Hakem's library, with the treasures amassed by former sovereigns, were either plundered or dispersed; nor did the ancient capital of Audalus, no more the seat of the Khalifate, ever recover its former grandeur.

The institution of the Khalifate had hardly been agreed upon when the question of who should occupy it became the subject of violent dissension. The first four khalifs, whose reigns occupied the first thirty years after Mohammed's death, were Qoraishites, tribesmen of the Prophet, and moreover men who had been his intimate friends.

It is told that Haroun er Reshid was sitting one day on the throne of the Khalifate, when there came in to him a youth of his eunuchs, bearing a crown of red gold, set with pearls and rubies and all manner other jewels, such as money might not buy, and kissing the ground before him, said, 'O Commander of the Faithful, the lady Zubeideh kisses the earth before thee and saith to thee, thou knowest she hath let make this crown, which lacks a great jewel for its top; and she hath made search among her treasures, but cannot find a jewel to her mind. Quoth the Khalif to his chamberlains and officers, 'Make search for a great jewel, such as Zubeideh desires. So they sought, but found nothing befitting her and told the Khalif, who was vexed thereat and exclaimed, 'Am I Khalif and king of the kings of the earth and lack of a jewel?

The victorious religious wars of the followers of Allah ensued. This foreign movement was not without significance for the fate of the Jews. In the eighth century the wars ceased, and the impetuous energy of the rejuvenated Orient was diverted into quieter channels. The Bagdad Khalifate arose, the peaceful era of the growth of industry, the sciences, and the arts was inaugurated.

After the Arab conquest this province came into much more intimate connection with the Khalifate, than, for instance, Khorasan. But Persian elements were favoured by its geographical position, the mountainous character of its situation and the consequent difficulty of access by the invaders.

The Ottomans owed their Khalifate to their sword; and this was the only argument used by such canonists as thought it worth their while to bring such an incontestable fact into reconciliation with the law. This was not strictly necessary, as they had been accustomed for eight centuries to acquiesce in all sorts of unlawful acts which history demonstrated to be the will of Allah.