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They conversed in whispers, for the bed-chamber of the princess was next to this room, and she still slept. "Yes, the princess royal sleeps, but when she awakes she will be a queen! She must be awakened, to receive her husband's letter." The Countess Katsch, with two of Elizabeth's maids of honor, entered her bed-chamber, well armed with smelling-bottles and salts. Elizabeth Christine still slept.

Even the face of my little Louise von Schwerin is clouded, and the countenance of my good Countess Katsch no longer wears its pleasant smile. Well, what is it? I must know. Baron Bielfeld, I appoint you speaker of this discontented community. Speak, sir."

Other authors, on the contrary, believe in the existence of the old order and think that the freemasons who appeared in their present form in 1717 are the rosicrucians persisting, but with changed name. Joh. Gottl. Ferdinand Katsch warmly defended the actual existence of the old rosicrucian fraternity with arguments, some of which are disputed.

In reference to the really elevating thoughts of theSummum Bonum,” Katsch, enthusiastic about these ideas, exclaims: “What language, what an unflinching courage, what a dignified humility. Even the most reluctant will not be able to avoid the admission that here quite unexpectedly he has ... met the original and ideal form of freemasonry.”

The comparison of masonry and alchemy remains true even if we work more critically than Katsch, who is accused of many inaccuracies. I recall for instance the later researches of the thorough and far-seeing Dr. Ludwig Keller.

Ah, I understand the meaning of names, and at home in my father's house I was called the Sibyl, because my prophecies were always true. If you will give me your first names, I will prophecy your future, ladies. Let us commence. What is your given name, Madame von Katsch?" While the princess was speaking, she played carelessly with the beautiful Venetian glass which stood before her.

"Do not give her your name," he whispered to Madame Morien. He then turned to his wife, who had just prophesied a long life and a happy old age to Madame von Katsch. "And your name, Mademoiselle von Schwerin?" said the prince royal. "Louise." "Ah, Louise! Well, I prophecy that you will be happier than your namesake, the beautiful La Valliere.

Medicine was based on theosophy and alchemy and the latter was supposed to be derived from theosophy and astrology.” Höhler, in one respect, goes further than Katsch and conjectures: “Freemasonry had its roots in the chemical societies of the 16th and 17th centuries, in which all those things were fostered that constituted the science of that day.” This theory is incomparably more open to discussion than if one attempts to confine the origin to the insecure base of rosicrucianism.