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Some men here from the Chungu, one of whom claimed to be a relative of Casembe, made a great outcry against our coming a second time to Casembe without waiting at the Kalungosi for permission. One of them, with his ears cropped short off, asked me when I was departing north if I should come again. I replied, "Yes, I think I shall."
Off early west, and then on to an elevated forest land, in which our course was S.S.W. to the great bend of the rivulet Kifurwa, which enters Moero near to the mouth of the Kalungosi. 26th April, 1868. Here we spent Sunday in our former woodcutters' huts. Yesterday we were met by a party of the same occupation, laden with bark-cloth, which they had just been stripping off the trees.
I look up to that higher Power to influence their minds as He has often done before. I persuaded them to refer the matter to Casembe himself by sending a man with one of mine up to the town. They would not consent to go on to the Chungu, as the old cropped-eared man would have been obliged to come back the distance again, he having been on the way to the Kalungosi as a sentinel of the ford.
24th April, 1868. We leave Chikosi's ruins and make for the ford of the Kalungosi. Marigolds are in full bloom all over the forest, and so are foxgloves. The river is here fully 100 yards broad with 300 yards of flood on its western bank; so deep we had to remain in the canoes till within 50 yards of the higher ground.
They excited themselves by calling over the same thing again and again. "The English come the second time!" "The second time the second time the country spoiled! Why not wait at the Kalungosi? Let him return thither." "Come from Mpamari too, and from the Bagaraganza or Banyamwezi!!" "The second time the second time!" Then all the adjacent villagers were called in to settle this serious affair.
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