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All, high and low in rank and topography, are deeply pious, and devote the greater part of their waking hours to muttering a supplicatory formula of six syllables, so far translatable by Christians only to the extent of its meaning something about the Deity and the lotus. The trip from New York to Jummoo is about as long in point of time as to California twenty-five years ago.
North of Jummoo the highest type of road accommodates no longer an elephant, but at most a hill-pony. In the vale of Srinagar the chief thoroughfares are sluggish rivers, lakes and canals, navigated by a remarkably sturdy race of boatmen. The chief line of traffic to that valley, the heart of Kashmir proper, from Jummoo, is hardly practicable for horses.
Out of a total, in 1873, of 1,534,972 souls, the province of Jummoo contained 861,075 44,000 of them in the city of that name, the political metropolis. The government of Kashmir had 491,846, including 136,000 in the city of Srinagar.
Golab Singh, who had made himself useful to the Indian government, was placed over it as maharajah, with a show of independence, but real subordination. He fixed his capital at Jummoo, in the extreme south of his dominions and within easy reach of Lahore.
The name Jummoo is given by the natives to his whole territory, although the province of that name is, so far as geographical extent goes, a mere fragment of it. The provinces of Jummoo and Kashmir, immediately north of it, comprise together about a third of the aggregate of sixty-eight thousand square miles. Their share of the population is infinitely greater in proportion.
The higher classes of the Kashmiris having held more firmly to their religion during Mohammedan sway, most of the non-Moslem inhabitants are Brahmans, and they live chiefly in the city. Unlike their co-religionists of the province of Jummoo, many of whose high-caste men cultivate the soil, the Kashmiri Brahmans contemn manual occupations. They are largely employed in the offices of the state.
They are more acute and intelligent than the Sikhs and than the Dográs or Hindús of Jummoo, their present superiors politically. They are industrious, manufacturing besides shawls other stuffs and much fancy-work in wood. The beauty of the women is as much remarked upon now as in the old days, and the late Mr. Moore cannot be accused of overstepping poetic license on that point.
In that of Jummoo, on the contrary, the excess is slightly in favor of the Hindús a circumstance which accounts for the sovereign's choice of a capital, he being a Hindú and showing in his political acts a preference for his co-religionists and a corresponding distrust of his Moslem subjects.
It is only within half a generation past that British interference has succeeded in putting a stop to these horrible immolations. When, in 1843, Suchet Singh, uncle of the present maharajah, Ranbir Singh, died, his home harem of a hundred and fifty wives were burned with his body at Ramnagar, and the same execution was inflicted on his branch establishment of twenty-five at Jummoo.
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