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This is how it read: "judg lemond yer Dater iz wel and in Gud hans. You must gib 1000 dollars in Gold and She wil kum hum put Mony in Holler Tre whar Riber Bens 4 mile belo bridge-water nex Mundy Eve. If de Man Who Kums for de Gold gits shot or tuk yer Dater wil dy. "Sind Po Wite." Judge LeMonde was some time deciphering the note.
God would not have England say, “Mine own hand hath saved me,” Judg. vii. 2; neither will he have Scotland to say, “My hand hath done it:” but he will have both to say, His hand hath done it, when we were lost in our own eyes. God grant that your leaning so much upon the arm of flesh be not the cause of more blows.
The same word is used in the Old Testament, when the greatest wrongs are redressed, by devoting the perpetrators to destruction. The simple meaning of the word anash, is to lay a fine. See Gen. iv. 24; Josh. x. 13; Judg. xiv. 7; xvi. 28; I Sam. xiv. 24; xviii. 25; xxv. 31; 2 Sam. iv. 8; Judg. v. 2: I Sam. xxv. 26-33.
In summe, he hath the Supreme Power in all causes, as well Ecclesiasticall, as Civill, as far as concerneth actions, and words, for these onely are known, and may be accused; and of that which cannot be accused, there is no Judg at all, but God, that knoweth the heart.
There is no tyrant to a chamberwoman Made judg in such a cause; Ide give a Limbe To be quit now, but, if she choose, I am A Criple for this world. Do. Ist possible a man and such a beast? Fra. So, I must to the shameles. La. What punishment can be equall to the offence? Do. He lookes with some compunction for his fault. Troth, Madam, choose an other night and trye Whether he will sleepe agen.
Again: we find Elah, the King of Israel, at a festive entertainment, in the house of Arza, his steward, or head servant, with whom he seems to have been on terms of familiarity. 1 Kings xvi. 8, 9. See also the intercourse between Gideon and his servant. Judg. vii. 10, 11. Jonathan and his servant. 1 Sam. xiv. 1-14. Elisha and his servant. 2 Kings iv. v. vi. III. The case of the Gibeonites.
That avenging the death of the servant, was neither imprisonment, nor stripes, nor a fine but that it was taking the master's life we infer, 1. From the use of the word nakam. See Gen. iv. 24; Josh. x. 13; Judg. xv. 7; xvi. 28; 1 Sam. xiv. 24; xviii. 25; xxv. 31; 2 Sam. iv. 8; Judg. v. 2; 1 Sam. xxv. 26-33. 2.
King Uzziah "loved husbandry." 2 Chron. xxvi. 10. Gideon was "threshing wheat" when called to lead the host against the Midianites. Judg. vi. 11. The superior honorableness of agriculture is shown, in that it was protected and supported by the fundamental law of the theocracy God indicating it as the chief prop of the government.
Judg. ix. 1-6, 18. Jarha, an Egyptian, the servant of Sheshan, married his daughter. Tobiah, "the servant" and an Ammonite married the daughter of Shecaniah one of the chief men among the Jews in Jerusalem and was the intimate associate of Sanballat the governor of the Samaritans.
If you refuse to execute your office I shall confesse my act unto the Judg And soe condemne you of partiality. My Sonn knowes this is truth. Y. M. I must acknowledge Mr. Alexander oft did instigate me To kill him. Con. Sir, you must clere your selfe of this. Alex. Who? I? Goe, take the babe from its Mothers teat and taxe him with this crime. I accessary to a murder! goe to. Con.
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