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The Lombards have not yet emerged out of the dismal darkness of the north into the light of Roman civilization; and all the history they have are a few scraps of saga. At last they take a king of the family of the Gungings, Agilmund, son of Ayo, like the rest of the nations, says Jornandes; for they will be no more under duces, elective war-kings.
The authority of Jornandes, who praises the beauty of Placidia, may perhaps be counterbalanced by the silence, the expressive silence, of her flatterers: yet the splendor of her birth, the bloom of youth, the elegance of manners, and the dexterous insinuation which she condescended to employ, made a deep impression on the mind of Adolphus; and the Gothic king aspired to call himself the brother of the emperor.
The Catalaunian fields spread themselves round Châlons, and extend, according to the vague measurement of Jornandes, to the length of one hundred and fifty, and the breadth of one hundred miles, over the whole province, which is entitled to the appellation of a champaign country.
The principal minister of the court of Ravenna, the learned Cassiodorus, gratified the inclination of the conquerors in a Gothic history, which consisted of twelve books, now reduced to the imperfect abridgment of Jornandes.
When Theodoric married Odeflede, the daughter of Childebert, and a sister of Chlodwig, I have little doubt that, at the court of Chlodwig or Clovis, his royal brother-in-law was spoken of in conversation as Dioterih, although in official documents, and in the history of Gregory of Tours, he appears under his classical name of Theodoricus, in Jornandes Theodericus.
The Goths were "improvable barbarians;" but the Huns whom Attila led to ravage the fair peninsula were mere Tartar savages of the lowest stamp. All the other invaders of Italy were of Teutonic origin, but the Huns were Mongols of such perfect hideousness that Jornandes regarded them as the offspring of witches and demons.
And the Romani nominis umbra, the glamour of the Roman name, fell on the old man, too feeble now to fight; and as he looked, says Jornandes, on the site of the city, and on the fleets of ships, and the world-famous walls, and the people from all the nations upon earth, he said, 'Now I behold what I have often heard tell, and never believed.
Ekkehard, in his Chronicon Universale , which ends 1126 A.D., points out the chronological contradiction between Jornandes, who places the death of Ermanrich long before Attila, and the popular story which makes him and Dietrich, the son of Dietmar, his contemporaries.
In this prophecy Attila saw predicted the death of Aetius, his most formidable enemy; and the struggle commenced. There is no precise information about the date; but "it was," says Jornandes, "a battle which for atrocity, multitude, horror, and stubbornness has not the like in the records of antiquity."
Attila and his hordes rolled away eastward, and into Italy for Rome. That is the Hunnenschlacht; 'a battle, as Jornandes calls it, 'atrox, multiplex, immane, pertinax. Antiquity, he says, tells of nothing like it. No man who had lost that sight could say that he had seen aught worth seeing. A fight gigantic, supernatural in vastness and horror, and the legends which still hang about the place.
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