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There were present, among others, Robert, Cavelier de la Salle, . . . Charles le Moyne, . . . two Godefroys of Three Rivers, . . . Groseillers, . . . Jolliet, . . . Pierre Radisson. Mr. Low's geological report on Labrador contains interesting particulars of the route followed by Father Albanel.
Jolliet was to be accompanied on his westward expedition by Father JACQUES MARQUETTE, a Jesuit missionary who had become well acquainted with the tribes visiting Lake Superior, and had learnt the Siou dialect of the Illinois people. On May 17, 1673, Jolliet and Marquette started from the Straits of Michili-Makinak with only two bark canoes and five Amerindians.
The question is: Did he reach the Mississippi Valley before Marquette and Jolliet and La Salle? That question this chapter answers. I have refrained from quoting Radisson's names for the different Indian tribes because it would only be "caviare to the general." If Radisson's manuscript be consulted it will be seen that the crucial point is the whereabouts of the Mascoutins or people of the fire.
The work that was commenced by Jolliet and Marquette, of solving the mystery that had so long surrounded the Mississippi, was completed by Réné Robert Cavalier, Sieur de la Salle, a native of Rouen, who came to Canada when quite a young man, and obtained a grant of land from the Sulpician proprietors of Montreal at the head of the rapids, then known as St. Louis.
Jolliet feared if he prosecuted his journey any farther, he and his people would fall into the hands of the Spaniards and be imprisoned, if not killed. Therefore, at this point on the Lower Mississippi, the expedition turned back. Its return journey was a weary business, for the current was against the canoes as they were propelled northwards up the Great River.
"Let us reconnoitre," said Jolliet. Taking some of the goods which they had brought along for presents, Jolliet bade the men wait their return and climbed the bank with the missionary. The path led through prairie grass, gay at that season with flowers. The delicate buttercup-like sensitive plant shrank from their feet in wet places.
They were then spread out on lattice work and smoked to dry the chaff, which could be trodden loose when the whole bulk, tied in a skin bag, was put into a hollow in the ground made for that purpose. The Indians pounded their grain to meal and cooked it with fat. The Menomonies tried to prevent Marquette and Jolliet from going farther.
Ignace mission, the explorers paddled into a gentle clear river, larger than the Miscousing but not yet monstrous in width, which ran southward. High hills guarded the right-hand shore, and the left spread away in fair meadows. Its current was broken with many little islands, like the Miscousing, though on sounding, Jolliet found the water to be ten fathoms, or sixty feet, deep.
He was given by the French Government the Island of Anticosti as a reward for his achievements, but the work and capital which he put into the development of this long-neglected island came to nothing; for it was captured by the English, and Jolliet died a poor man whilst attempting to explore the coast of Labrador.
Not one of the missionary's six languages was understood by these Indians. He at last found a man who spoke a little Illinois, and Jolliet and he were able to explain their errand. He preached by presents, and obtained a guide to the next nation. On that part of the river where the French came to a halt, the Spanish explorer De Soto was said to have died two hundred years before.
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