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Why then should this Jewish girl come to her and throw in her teeth the shortness of her intimacy with the man who was to be her husband? If she, Nina, had also been a Jewess, Rebecca Loth would not then have spoken in such a way. As she thought of this she turned her face away from the stranger, and looked out among the sparrows who were still pecking among the dust in the court.

A king's daughter I am, and a king's heart I had, and have, like Solomon's own, my son!.... A kingly heart.... It made me dread and scorn to be a slave, a plaything, a soul-less doll, such as Jewish women are condemned to be by their tyrants, the men. I craved for wisdom, renown, power power power! and my nation refused them to me; because, forsooth, I was a woman! So I left them.

Moreover, the former collective responsibility of the community for the supply of recruits, which had given rise to the institution of "captors" and many other evils, was replaced by the personal responsibility of every individual conscript. All this, however, was not sufficient to change suddenly the attitude of the Jewish populace towards military service. I, p. 308, n. 2.

When we take the Synoptic Gospels one by one, we find in Luke the most complete and probably the latest sequence of all the important events; in Mark, the shortest and probably most original narrative, which only contains that which seemed to him undisputed or of the greatest importance; while Matthew, on the contrary, clearly presents the tradition formed and established among the Jewish Christians and believers in the Messiah.

Probably no conception of the one living God had been formed in her mind until her acquaintance with the Jewish youth, the son of Elimelech and Naomi. How long she had the happiness of a wife we are not informed. We know it was only a few years.

In the interval the governors of Cilicia had to fight constantly with the mountain-tribes of the Amanus and those of Syria with the hordes of the desert, and in the latter war against the Bedouins especially many Roman troops were destroyed; but these movements had no farther significance. More remarkable was the obstinate resistance, which the tough Jewish nation opposed to the conquerors.

He was persuaded that an untrammelled propaganda, bold speech issuing from a knowledge of the heart of the masses and their urgent needs, would bring about a natural and peaceable revolution, restoring to the Jewish people its free spirit, its creative genius, and its lofty morality.

IT WOULD seem to follow from the views expressed in the preceding chaptet, that in communities professing a belief in our Lord, the Jewish race ought not to be subject to any legislative dishonour or disqualification.

In the majority of the commissions, their voice was suppressed and silenced. In these circumstances the Jewish members were forced, as a last resort, to defend the interests of their coreligionists in writing, by submitting memoranda and separate opinions. However, the instances were rare in which these memoranda and protests were dignified by being read during the sessions.

In 1233 a Moorish army conquered it, shortly after the battle of Alarcos was lost to Alfonso VIII., at that time blindly in love with his beautiful Jewish mistress, Rachel of Toledo.