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Stucken's position was adopted and elaborated by H. Winckler, who was followed by A. Jeremias and some others. The probability is that all early Semitic schemes of creation and prehistoric life are essentially one. Further, such conceptions as the origin of the world from an unshaped mass of matter and the origin of man from the earth are widely distributed over the earth.
And then, her blessed dog Pyrrhus or Pirre; I had a great mind to kill it. And then, she is so thin. I cannot bear thin people; least of all, thin old women." "No?" said Mrs. Frank. "Don't you know, then, what rumour says of you and poor old Miss Rask?" "That common person!" exclaimed Jeremias. "Well, and what says malice of me and poor old Miss Rask?" "That, not many days since," said Mrs.
The modern Cyclop, in one word the Assessor, stood in a window of the second story, and, amid the whirlwind of smoke, was seen a white form, which he pressed to his bosom. A ladder was quickly raised, and Jeremias Munter, blackened and singed, but nevertheless happy, laid the fainting but unhurt Gabriele in the arms of her mother and sisters.
Such was the philippic of Jeremias Munter, as he came into the room with Petrea, and saw, after the great shipwreck, that which remained of the confectionery. Petrea's excuses, and her prayers for forgiveness, could not soften his anger. True it is, that an unfortunate disposition to laugh, which overcame her, gave to all her professions of distress a very doubtful appearance.
So Haupt, Beiträge zur Assyriologie, i. 112. I.e., again and again. This is the general sense of the three terms used. I.e., an army's march of fourteen hours. See pp. 490, 503, 521. The same word appears in incantation texts as a term for a class of demons. See, e.g., Jeremias' Izdubar-Nimrod, p. 26. I.e., to the bull. Ez. viii. 14. See above, p. 475. See p. 267. See above, p. 234.
As a romancer he falls far short of Gustav Freytag, whose Pictures of the German Past served Riehl obviously for a model, and of Jeremias Gotthelf, in whose manner, though perhaps unconsciously, he likewise strove to write.
Jeremias Munter had placed himself in a corner, and was quiet, and seemed depressed. On many countenances one saw a sort of tension, a sort of consciousness that before long a something uncommon was about to happen. The Judge coughed several times; he seemed to have an unusual cause for making his throat clear.
Tiele's Egyptische en Mesopotamische Godsdiensten. The Histories of Israel, especially Kuenen, The Religion of Israel. F. Jeremias, in De la Saussaye, vol. i. pp. 348-383. E. Meyer, "Phenicia," in Encyclopædia Biblica. It is a circumstance of the greatest value for the science of religion that the Old Testament is so well known.
"He is wholly governed by that creature that woman," said Munter; "besides, sick in bed as he now is, he knows but little of what goes on in the house." "And if he die," asked the Judge, "is there nobody who will look after that girl? Has he a relation or friend?" "Nobody in this world," returned Jeremias. "I have inquired particularly. The bird in the wood is not more defenceless than that child.
In this invocation we express our confidence in Him and ask Him not to abandon us, but to dwell with us. "But Thou, O Lord, art among us, and Thy holy name is invoked upon us; forsake us not, O Lord our God"; and for past protection the Church adds to their invocation, taken from the prophet Jeremias, the words of gratitude, "Thanks be to God." The Response.
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