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They are inhabited by the Jenefa tribe, who pursue sharks, swimming on inflated skins. On Thursday we passed very curious scenery, a high akaba, just like the Hadhramout, in the background, and for about a mile between this and the sea a volcanic mass of rocks and peaks and crags of many hues.
Personally, I suspect the latter was the true reason of their aversion to our presence, for the coast from here to Maskat has a bad reputation in this respect, and just lately Arab slave-dhows have been carrying on their trade under cover of protection obtained from France at Obok and Zanzibar. The inhabitants have plaited hair and knobkerries. I believe they belong to the Jenefa tribe.
Our gunboat, the Sphinx, goes the round of the coast to prevent this traffic in human flesh, and frequently slaves swim out to the British steamer and obtain their liberty. This naturally makes us very unpopular in Sur, where the Jenefa tribe have their head-quarters, the most inveterate slave-traders of Southern Arabia.
We intended first of all to penetrate into the regions of the Jebel Akhdar, and then to pass through the territory of the Jenefa tribe to Ghubbet el Hashish, which takes its name not from land grass, but from seaweed. There a boat was to meet us and take us westward; in this way we should avoid a stretch of desert which the Bedouin themselves shrink from, and which is impassable to Europeans.
The natural result is that whenever they get a chance the Jenefa tribe loot any foreign vessel wrecked on their shores and murder the crew. In the summer of 1894, however, a boat was wrecked near Ghubet-el-Hashish, containing some creoles from the Seychelle Islands, after being driven for forty-five days out of their course by south-east monsoons, during which time three or four of them had died.
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