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And Pharaoh said to him, "Go away from me; take care that you never come to me again; for on the day that you come to me you shall die." Moses replied, "You have spoken truly, I shall never see you again." Moses said to Pharaoh, "Jehovah declares: 'About midnight I will go through all of Egypt.

Then Jehovah caused brimstone and fire from heaven to rain upon Sodom and Gomorrah, and he destroyed those cities and all the plain, with all the people who lived in it and all that grew on the ground. But Lot's wife, who was following him, looked back, and she became a pillar of salt.

Every Christian man's gravestone is an altar on which is written 'Our God is peace'; in token that the warrior has passed into the land where 'violence shall no more be heard, wasting, nor destruction within its borders, but all shall be deep repose, and the unarmed, because unattacked, peace of tranquil communion with, and likeness to, 'Jehovah our Peace.

"Oh! my friend," exclaimed my father, "I should have told you of Satan, who is allowed we know not why to go about the world to deceive men, and he it is who has made you resolve to do this. Jehovah does not allow you to say that you will serve Him by-and-by. He requires you and all men to obey Him at once.

The understanding caught this high chant from the poet's lips, and said, in the next age, 'This was Jehovah come down out of heaven. I will kill you if you say he was a man. The idioms of his language and the figures of his rhetoric have usurped the place of his truth; and churches are not built on his principles, but on his tropes.

The bible, inspired by Jehovah, says: "If a man smite his servant with a rod and he die under his hand he shall be punished. It he continue a day or two and then die, he shall not be punished." Zeno, the founder of the stoics, who had never heard of Jehovah, and never read a word of Moses, said this: "No man can be the owner of another, and the title is bad.

But no representation of man, no statue to the Deity, was seen in the Temple of Solomon; no idol or sacred animal profaned it. There was no symbol to indicate even the presence of Jehovah, whose dwelling-place was in the heavens, and whom the heaven of heavens could not contain.

Itzig first finished his prayer; for all the world he would not have broken off before the end of it: "Be gracious and merciful to us, Jehovah, and incline us to be compassionate and helpful to all who approach us with supplication, even as we desire that thou shouldst be to us." And now the pious Jew closed his prayer-book, and turned slowly around.

He showed them the distress they were in, while he bade them be of good courage, assuring them of his own confidence that help was nigh at hand, and then united them with himself and the smaller praying circle which had previously existed, in supplication to Jehovah Jireh. The step thus taken was of no small importance to all concerned.

Abel's task must have been quite as heavy as Cain's. Our opinion is that the Lord showed his usual caprice, hating whom he would and loving whom he would. Jehovah acted like the savage hero of Mr. Browning's "Caliban on Setebos," who sprawls on the shore watching a line of crabs make for the sea, and squashes the twentieth for mere variety and sport.