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Augustine, which becomes Jansenism if pushed to an extreme point. I was sorry to leave Bologna, for I had spent eight pleasant months there. In two days I arrived at Pesaro in perfect health and well provided for in every way. I left my letter with the marquis, and he came to see me the same day.

This was nothing but undisguised Jansenism, and his accusers in the Sorbonne rallied for his overthrow. A meeting was summoned to consider the letter, and to judge it and the author. The details of the proceedings would weary the reader.

His Provinciales rendered abstruse questions of theology more or less intelligible, and invited the general public to pronounce an opinion on them. His lucid exposition interested every one in the abstruse problem, Is man's freedom such as not to render grace superfluous? But Pascal perceived that casuistry was not the only enemy that menaced the true spirit of religion for which Jansenism stood.

The Countesse de Maure, who does not believe in the absolute depravity of human nature, and is inclined to an elevated Christian philosophy quite opposed to Jansenism, writes with so much severity that she begs her friend not to show her letter to the author. Mme. de Hautefort expresses her disapproval of a theory which drives honor and goodness out of the world.

It was only a shadow, but the fury of Jansenism supplied the lack of political courage, and men opposed the Court and its policy under pretence of defending the rights of the Gallican Church and the old religion of the nation. Bigot knew he was safe so long as the Marquise de Pompadour governed the King and the kingdom.

Many and long were the discussions at Rome upon this ideal heresy, invented by the Jesuits solely for the purpose of weakening the adversaries of Molina. To oppose his doctrines was to be a Jansenist. That in substance was what was meant by Jansenism. At the monastery of Port Royal des Champs, a number of holy and learned personages lived in retirement.

During the preceding century they had been infected by nonconformist Jansenism, which had given them a grumbling pessimistic quality, as well as a contempt for the Jesuit attitude of mind. They did not see life as beautiful: and, rather than smooth away life's difficulties, they preferred to exaggerate them so as to have good reason to complain.

By this time, those in whom the movement of the Renascence was incarnate became aware what spirit they were of; and they attacked Supernaturalism in its Biblical stronghold, defended by Protestants and Romanists with equal zeal. In the eyes of the "Patriarch," Ultramontanism, Jansenism, and Calvinism were merely three persons of the one "Infâme" which it was the object of his life to crush.

Later, the people of the Cévennes rose, and were put down with great difficulty, though Jean Cavalier was their sole leader worthy the name. In fact, the struggle was really ended by a treaty, and Cavalier died a general of France. Calvinism is the parent of civil wars. It shakes the foundations of states. Jansenism can excite only theological quarrels and wars of the pen.

You racked your brains to discover the cause of this change. Mere loss of time! Flightiness was the sole reason of it. Devoutness was her strong point; by that she governed and held her place. She found a King who believed himself an apostle, because he had all his life persecuted Jansenism, or what was presented to him as such.