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Cherrapunji then became the headquarters of the Sylhet Light Infantry, whose commandant was placed in political charge of the district, including the former dominions in the hills of the Raja of Jaintia, which he voluntarily relinquished in 1835 on the confiscation of his territory in the plains.

The soil is made into a thick paste in the Jaintia Hills by means of the plough, and in the Khasi Hills through the agency of the hoe. Droves of cattle also are driven repeatedly over the paddy-fields until the mud has acquired the right consistency. The seed is then sown broadcast in the wet mud. It is not sown first in a seedling bed and then transplanted, as in Assam and Bengal.

This stone is the largest erect stone in the Khasi and Jaintia Hills at the present day, and is a very fine specimen. The upright stones and the flat table-stones at Nartiang are called "ki maw jong Siem." There is no separate designation for each of them.

The Jaintia Hills, which are British territory, are divided up into twenty doloiships, the doloi being an officer elected by the people, the Government reserving the right of approval or the reverse to the doloi's appointment.

It is interesting to note that the Amwi and Lakadong dialects of Khasi, which are spoken by the people who dwell on the southern slopes of the Jaintia Hills, seem more closely to correspond with the Mon-Khmer forms than even with Khasi.

The Synteng custom of 'rap iing may have been borrowed from the Hindus, when the Rajas of Jaintia became converts to that religion. Tenure of Land and Laws Regarding Land.

In the Jaintia Hills lands are classified as follows: Hali Lands or Irrigated Paddy Lands. Raj lands, which used to be the property of the Raja of Jaintiapur, now the property of Government, which are assessed to land revenue. Service lands, which are lands given rent free to dolois, pators, and other officers who carry on the administration.

Pottery is manufactured at one place only in the Jaintia Hills, Larnai. The Larnai potters make many of the earthen pots to be found in the Khasi houses called khiew ranei, or sometimes khiew Larnai. Mr. Gait says, "These potters use two kinds of clay mixed; one is of a dark blue colour, 'dew-iong, and the other of a greyish colour, 'dew khluid.

It is, I think, an excellent example of research, and well fitted to stand at the head of a series which may be expected to make an important contribution to the data of anthropology. C. J. Lyall. November, 1906. General Habitat. The Khasis reside in the Khasi and Jaintia Hills district of Assam. They number 176,614 souls, which total is made up of:

The Census Report of 1901 gives the following figures of Khasi residents in the plains: The following information regarding the general aspect of the Khasi and Jaintia Hills district, with some additions, is derived from Sir William Hunter's Statistical Account of Assam. The district consists almost entirely of hills, only a very small portion lying in the plains.