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The story of the origin of the Siems of Suhtnga, who afterwards became the Rajas of Jaintiapur, is a well-known tale in the Jaintia Hills. A description of the wonderful mass of granite known by the name of the Kyllang Rock will be found in the section of the monograph which deals with geographical distribution. I have also added a photograph of the rock.
She offered herself to u Dkhar, the plains man, as a household goddess, but he rejected her. She then went to the Khasis; who were ploughing their fields, and offered to help them with their cultivation. The Khasis also refused her, saying they were capable of managing their own cultivation, and at the same time told her to go to the country of the Bhois and Syntengs, i.e. the Jaintia Hills.
The influence of the lyngdohs over the people in the Jaintia Hills seems to be stronger than in the Khasi Hills. For instance, it came to my notice in Raliang that crops cannot be cut until the lyngdoh has seem them, in other words, until the lyngdoh has claimed and obtained his share of the produce.
Such is the worship of the goddess of the Punatit. In the Jaintia Hills there is the Synteng-worship of the Kopili river, which used to be accompanied by human sacrifices, as has been mentioned above, pp. 102-104. The Myntang river, a tributary of the Kopili, must also be annually appeased by the sacrifice of a he-goat.
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