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The poets have feigned some gods who favour the deliverance of such as suffer under a languishing death: "Hunc ego Diti Sacrum jussa fero, teque isto corpore solvo."
This I have elsewhere called the spirit of Socinianism, which may work in many whose tenets are anti-Socinian. Law is 'conclusio per regulam generis singulorum in genere isto inclusorum'. Now the extremes 'et inclusa' are contradictory terms.
This admirable piece of art is open at top, and has two portals, one on the north, the other on the south side, all of fine brass. This Royal founder's epitaph: Septimus Henricus tumulo requiescit in isto, Qui regum splendor, lumen et orbis erat. Rex vigil et sapiens, comes virtutis, amatur, Egregius forma, strenuus atque potens.
Exinde amissis succedentium nominibus, sextus decimus dicebatur vel dicitur Melec Mandibron: sub isto steti ego per aliquod tempus stipendiarius in guerris suis contra Bedones, qui ei tunc temporis rebellabant. Miles quidem stipendiarius recipit de Curia pro anni Tempore 121. aureos, et sub tali stipendio seruit cum tribus equis et vno Camelo.
The best writers do not often use the neuter adjective as noun in the oblique cases unless there is something in the context to show the gender clearly, as in 24 aliis ... eis quae; we have, however, below in 8, isto = ista re; 72, reliquum; 77, caelestium = rerum caelestium; and in 78, praeteritorum futurorumque; see other instances in n. on Lael. 50 similium.
You may boast that the incomparably wise Quintilian and you are of one Mind in this Particular. If any Child be of so disingenuous a Nature, as not to stand corrected by Reproof, he, like the very worst of Slaves, will be hardned even against Blows themselves. And afterwards, 'Pudet dicere in quae probra nefandi homines isto caedendi jure abutantur, i. e.
His purple revolted against the mean garb of the poor Franciscan, who stretched out his hand and displayed the ring, which produced its effect, greater in proportion to the greatness of the person over whom the Franciscan exercised his influence. "Quick, the secret, the secret!" said the dying man, leaning upon his confessor. "Coram isto?" inquired the Spanish cardinal.
The subject is obscure and difficult, but if the inception of the process of breaking down the right of enforcing the blood feud be fixed provisionally toward the middle of the tenth century, and this date is early enough, the movement of thought cannot be said to have attained anything like ultimate results before at least the year 1321 when a case is cited wherein a man was held guilty because he had attempted to kill his master, and the "volunias in isto casu reputabitur pro facto."
Is quodam instrumento argenteo consueuit ossa defricare, siue linire, vt ex iis exeat modicum olei, velut parumper sudoris, quod tamen non apparet in colore sui tanquam olei seu Balsami, sed aliquantulum pluris magnitudinis. Et ex isto traditur interdum aliquid petentibus peregrinis, sed parum, quia nec multum exudat.
For what concerns oracles, it is certain that a good while before the coming of Jesus Christ they had begun to lose their credit; for we see that Cicero troubled to find out the cause of their decay, and he has these words: "Cur isto modo jam oracula Delphis non eduntur, non modo nostro aetate, sed jam diu; ut nihil possit esse contemptius?"
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