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Nor did the fame and memory of him perish for generations; nor the dreamers of the Jewry cease to cherish the faith in him, many following him in adopting the white turban of Islam.

Then, if it pleases you to adopt Islam, he will take you as one of his wives, and if it does not please you, will add you to his harem, since it is not lawful for him to marry a woman who remains a Christian. In either case he will make on you a settlement of property to the value of that which belonged to your father, the Prince Magas. Reflect well before you answer.

Even if we ascribe to Mohammed something of the universal program, which the later tradition makes him to have drawn up, he certainly could not foresee the success of it. For this, in the first place, the economic and political factors to which some scholars of our day would attribute the entire explanation of the Islam movement, must be taken into consideration.

I have revealed the inner mystery of Islam, that to this day no man of the Feringi hath ever known. I am a very great man of sin, and should have first torn out my tongue. "But my life is in your hands, Master, and I have shared your salt. Allah knows I was forced to speak. Shal'lah! I beg you, Master, now let me go!" "Soon, Rrisa," the chief answered, turning away from the map.

Indifferent to the sights and curiosities which habitually invite the attention of travelers and which the members of His entourage often wished Him to visit; careless alike of His comfort and His health; expending every ounce of His energy day after day from dawn till late at night; consistently refusing any gifts or contributions towards the expenses of His travels; unfailing in His solicitude for the sick, the sorrowful and the down-trodden; uncompromising in His championship of the underprivileged races and classes; bountiful as the rain in His generosity to the poor; contemptuous of the attacks launched against Him by vigilant and fanatical exponents of orthodoxy and sectarianism; marvelous in His frankness while demonstrating, from platform and pulpit, the prophetic Mission of Jesus Christ to the Jews, of the Divine origin of Islám in churches and synagogues, or the truth of Divine Revelation and the necessity of religion to materialists, atheists or agnostics; unequivocal in His glorification of Bahá’u’lláh at all times and within the sanctuaries of divers sects and denominations; adamant in His refusal, on several occasions, to curry the favor of people of title and wealth both in England and in the United States; and last but not least incomparable in the spontaneity, the genuineness and warmth of His sympathy and loving-kindness shown to friend and stranger alike, believer and unbeliever, rich and poor, high and low, whom He met, either intimately or casually, whether on board ship, or whilst pacing the streets, in parks or public squares, at receptions or banquets, in slums or mansions, in the gatherings of His followers or the assemblage of the learned, He, the incarnation of every Bahá’í virtue and the embodiment of every Bahá’í ideal, continued for three crowded years to trumpet to a world sunk in materialism and already in the shadow of war, the healing, the God-given truths enshrined in His Father’s Revelation.

Cataclysmic indeed has been the collapse of the most preeminent institution of Sunní Islám, and irretrievable the downfall of its hierarchy in a country that had championed the cause of the self-styled vicar of the Prophet of God.

Therefore we may say that the privilege is generally useless in those cases where it would be most valuable; such as the protection of fugitives from the powerful oppressor. As to the sanctity of the territory, it is but a name, and seems to have been little respected even in the first ages of Islam.

I have said elsewhere that never for another century will India be faced with a conjunction of events that faces it to-day. The cloud that has descended upon Islam has solidified the Moslem world as nothing else could have. It has awakened the men and women of Mussulman India from their deep sleep.

These prophets have the privilege of acting as mediators on behalf of their followers, not in the sense of redeemers, but as advocates who receive gracious hearing. Naturally, Islam, submission to the Lord of the Universe, ought to express itself in deeds.

But just because I feared lest knowledge of her presence might lead my enemies to suppose what thou art now supposing, and perhaps persuade thee to forget all that I have done for the glory of Islam, I determined to bring her secretly aboard. "My real aim, since you must know it, was to land her somewhere on the coast of France, whence she might return to her own land, and her own people.