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The virtue alone of John Comnenus was beneficent and pure: the most illustrious of the princes, who precede or follow that respectable name, have trod with some dexterity and vigor the crooked and bloody paths of a selfish policy: in scrutinizing the imperfect characters of Leo the Isaurian, Basil the First, and Alexius Comnenus, of Theophilus, the second Basil, and Manuel Comnenus, our esteem and censure are almost equally balanced; and the remainder of the Imperial crowd could only desire and expect to be forgotten by posterity.
The popes, however, during this century between Gregory I. and Gregory II. again sank into a position of subordination to the imperial power. Under the second Gregory, the papacy reasserted itself in resistance to the Emperor Leo the Isaurian, the "Iconoclast," the "Image-breaker," who strove to impose on Christendom his own zeal against images. To Leo, images meant image-worship.
The Byzantine empire was most tranquil and prosperous when it could acquiesce in hereditary succession; five dynasties, the Heraclian, Isaurian, Amorian, Basilian, and Comnenian families, enjoyed and transmitted the royal patrimony during their respective series of five, four, three, six, and four generations; several princes number the years of their reign with those of their infancy; and Constantine the Seventh and his two grandsons occupy the space of an entire century.
At length the emperor, having ended his Isaurian wars and sufficiently strengthened the Monophysite party, succeeded in deposing him in 496. His instruments in this were the cowardly court bishops, ready to be moved to anything, who had also on this occasion to confirm the Henotikon of Zeno. Euphemius was banished to Paphlagonia.
The inheritance of Leo and of the East was peaceably devolved on his infant grandson, the son of his daughter Ariadne; and her Isaurian husband, the fortunate Trascalisseus, exchanged that barbarous sound for the Grecian appellation of Zeno.
To reduce these Isaurian fastnesses, the last and most secure retreats ofthe freebooters, Servilius led the first Roman army over the Taurus, and broke up the strongholds of the enemy, Oroanda, and above all Isaura itself the ideal of a robber-town, situated on the summit of a scarcely accessible mountain-ridge, and completely overlooking and commanding the wide plain of Iconium.
The infantry indeed stood firm, notwithstanding that they fought fasting; but the Saracenic Arabs, of whom a portion were on the Roman side, and the Isaurian and Lycaonian horse, who had been among the most eager for the fray, offered scarcely any resistance; and, the right wing of the Romans being left exposed by their flight, Belisarius was compelled to make his troops turn their faces to the enemy and their backs to the Euphrates, and in this position, where defeat would have been ruin, to meet and resist all the assaults of the foe until the shades of evening fell, and he was able to transport his troops in boats across the river.
Yet the blind son of Irene survived many years, oppressed by the court and forgotten by the world; the Isaurian dynasty was silently extinguished; and the memory of Constantine was recalled only by the nuptials of his daughter Euphrosyne with the emperor Michael the Second.
II. The Byzantine and Greek Empires The history of the Byzantine Empire divides itself into three periods strongly marked by distinct characteristics. The first commences with the reign of Leo III., the Isaurian, in 716, and terminates with that of Michael III., in 867.
At an unseasonable moment, the Isaurian emperors attempted somewhat rudely to awaken their subjects: under their influence reason might obtain some proselytes, a far greater number was swayed by interest or fear; but the Eastern world embraced or deplored their visible deities, and the restoration of images was celebrated as the feast of orthodoxy.
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