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Ab ipso tunc patriarcha Sophronio nomine, viro veneranda canitie honestissimo ac sanctissimo, grandi cymbalorum tonitru, et luminarium immenso fulgore suscepti, ad diuinissimam ecclesiam sanctissimi sepulchri, tam Syrorum, quam Latinornm solenni processione deducti sumus.
Scripture, of course, has no difficulty in admitting this; it depicts, on the amplest scale, and in the most vivid colours, the very kind of life and death which are here supposed. But it does not consider that such a life and death are ipso facto a refutation of the truth it teaches about the essential relations of death and sin.
The States-General and the Provincial States were to meet as often as they wished, without the summons of the sovereign. All officials were to be native-born; no Netherlander was to be tried by foreign judges; there were to be no forced loans, no alterations in the coinage. All edicts or ordinances infringing provincial rights were to be ipso facto null and void.
By the terms of agreement between the American Social Science Association and the National Institute, the members of each are 'ipso facto' associate members of the other. It is believed that the advancement of art and literature in this country will be promoted by the organization of the producers of literature and art.
Fechter's is the Iago who could, and did, make friends, who could dissect his master's soul, without flourishing his scalpel as if it were a walking-stick, who could overpower Emilia by other arts than a sign-of-the-Saracen's-Head grimness; who could be a boon companion without ipso facto warning all beholders off by the portentous phenomenon; who could sing a song and clink a can naturally enough, and stab men really in the dark, not in a transparent notification of himself as going about seeking whom to stab.
The reason of our failure lies in our firm though unacknowledged conviction that the events we have witnessed, the persons we have known, are ipso facto less romantic, less diverting, than certain other events which we happen not to have witnessed, certain other persons whom we happen not to have known.
Among the noteworthy things he told me, I seem to remember these: all the citizens are aliens and foreigners, not a native among them; they include numbers of barbarians, slaves, cripples, dwarfs, and poor; in fact any one is admitted; for their law does not associate the franchise with income, with shape, size, or beauty, with old or brilliant ancestry; these things are not considered at all; any one who would be a citizen needs only understanding, zeal for the right, energy, perseverance, fortitude and resolution in facing all the trials of the road; whoever proves his possession of these by persisting till he reaches the city is ipso facto a full citizen, regardless of his antecedents.
But, taking it as a serious contention, we find that it involves a suggestion that the according of electoral votes to citizens of a certain complexion would, per se and ipso facto, produce a revulsion and collapse of the entire prevailing organization and order of a civilized community.
These things; the possession of a new life 'Blessed be the God and Father of our Lord Jesus Christ who hath begotten us again! the springing up in a man's heart of a strange new hope, like a new star that swims into the sky, and sheds a radiance all about it 'Begotten unto a lively hope by the resurrection of Jesus Christ from the dead'; a new wealth an 'inheritance incorruptible and undefiled and that fadeth not away; a new security guarded by the power of God through faith unto salvation. These things belong, ipso facto, and in the measure of his faith, to every Christian man, a new life, a new hope, a new wealth, and a new security; and in their conjoint action, all four of them brought to bear upon a man's temper and spirit, will, if he is realising them, make him glad.
We throw ourselves into the arms of the State, and in that close embrace forget that the Church was meant to be Catholic; or we call ourselves the Catholics, and the mere Church of England our Catholic Church; as if, forsooth, by thus confining it all to ourselves, we did not ipso facto all claim to be considered Catholics at all." What increases the force of this argument is, that St.
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