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And as to compositions which the authors themselves announce with Haec ipsi novimus esse nihil, why should we judge by a different rule two printed works, only because the one author is alive, and the other in his grave? What literary man has not regretted the prudery of Spratt in refusing to let his friend Cowley appear in his slippers and dressing gown?
Sed ex eo tempore quo ibat ad Ieroboam, filium Nebat, vituli aurei fabricati sunt, et a decem tribubus adorata, vocata est Bethauen, id est, Domus Idoli, quae ante vocabatur Domus Dei. Ieronymus. Sed et Ecclesia aedificata est vbi dormiuit Iacob, pergens Mesopotamiam, vbi et ipsi loco Bethel, id est, domus Dei nomen imposuit. De Ecclesia gloriosi Sepulchri Domini in vrbe Ierusalem.
And this authority he would have one to take as ground enough to believe, that that which the church prescribeth doth belong to order and the shunning of scandal, and in that persuasion to do it. But, 1. How doth this doctrine differ from that which himself setteth down as the opinion of Papists, Posse los qui præsunt ecclesiæ, cogere fideles ut id credant vel faciant, quod ipsi judicaverint? 2.
M. Collot advised Murat to lose no time, but to go to the First Consul and formally demand the hand of his sister. Murat followed his advice. Did he do well? It was to this step that he owed the throne of Naples. If he had abstained he would not have been shot at Pizzo. 'Sed ipsi Dei fata rumpere non possunt!
Ipsi marks the transition from the country to the people, cf. ipsos Germanos, G. 2. Obeunt properly applies only to munera, not to tributa and delectum, which would require tolerant or some kindred verb. Zeugma. Igitur==now. In the first sentence of the section the author has indicated his purpose to speak of the people of Britain.
M. Collot advised Murat to lose no time, but to go to the First Consul and formally demand the hand of his sister. Murat followed his advice. Did he do well? It was to this step that he owed the throne of Naples. If he had abstained he would not have been shot at Pizzo. 'Sed ipsi Dei fata rumpere non possunt!
It is an axiom: that which is not felt, can not be expressed. Si vis me flere dolendum est Primum ipsi tibi; tunc tua me infortunia lædent, Telephe, vel Peleu: male si mandata loqueris, Aut dormitabo, aut ridebo. Could Horace rise from the dead, he would not wonder a little in finding out, some men still doubting the above uncontrovertible quotation.
Speaking of the Romans, "Nos quamvis toties lacessiti, jure victoriæ id solum vobis addidimus, quo pacem tueremur: nam neque quies gentium sine armis, neque arma sine stipendiis, neque stipendia sine tributis haberi queant. Caetera in communi sita sunt: ipsi plerumque nostris exercitibus praesidetis: ipsi has aliasque provincias regitis: nil separatum clausumve.
And as an infected body communicates its malady to those that approach or live near it, as we see in the plague, the smallpox, and sore eyes, that run through whole families and cities: "Dum spectant oculi laesos, laeduntur et ipsi; Multaque corporibus transitione nocent." Many things are hurtful to our bodies by transition." Ovid, De Rem.
The wise for cure on exercise depend; God never made his work for man to mend. No. 117. Ipsi sibi somnia fingunt. VIRG. Ecl. viii. ver. 108. Their own imaginations they deceive. There are some opinions in which a man should stand neuter, without engaging his assent to one side or the other.
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