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Lita's brown hand touched him on the shoulder. 'Wassa th' matter, Tom, wis you? 'Oh, go away, for God's sake, Lita, there's a good girl. Leave me alone. Go to church, and tell Ioane I'll give him a couple of dollars not to ring that damned, infernal bell again to-day. I'm going mad! I'll get drunk, I think, like Ransom. My God! just think of it, girl!

It was some tala pepelo, Uma said, some lie, some calumny; and all she knew of it was that the girls who had been jealous of her luck with Ioane used to twit her with his desertion, and cry out, when they met her alone in the woods, that she would never be married. “They tell me no man he marry me. He too much ’fraid,” she said.

'You is good to come, Tom Wallis, she said, in her childish voice, 'an' so is you, Lita. Wher' is my fath'? I don' see him. I was ask him to bring Ioane here to pray fo' me. I can't pray myself.... I have been try.... Wher' is you, fath'? Ransom crept round to her side, and laid his face upon her open hand. 'Ah, fath', you is come... poor fath'. I say, fath', don you drink no more.

Ioane, disregarding the utu as being of no importance in comparison to a lahe'u, was plunging his paddle rapidly into the water, and endeavouring to back the canoe seaward into deeper water, but, in spite of his efforts and my own, we were being taken quickly inshore.

Finding that I could not possibly turn the fish, I asked Ioane what I should do. He told me to let go a few fathoms of line, brace my knee against the thwart, and then trust to the sudden jerk to cant the fish's head one way or the other. I did as I was told.

"They tell me no man he marry me. He too much 'fraid," she said. The only soul that came about them after this desertion was Master Case. Even he was chary of showing himself, and turned up mostly by night; and pretty soon he began to table his cards and make up to Uma. I was still sore about Ioane, and when Case turned up in the same line of business I cut up downright rough.

For it seems this proposal of marriage was the start of all the trouble. It seems, before that, Uma and her mother had been looked down upon, of course, for kinless folk and out-islanders, but nothing to hurt; and, even when Ioane came forward, there was less trouble at first than might have been looked for.

It was a regular excommunication, like what you read of in the Middle Ages, and the cause or sense of it beyond guessing. It was some tala pepelo, Uma said, some lie, some calumny; and all she knew of it was that the girls who had been jealous of her luck with Ioane used to twit her with his desertion, and cry out, when they met her alone in the woods, that she would never be married.

'I don' 'xactly know, Ati, dear. But Tom say he mean dat by-an'-by, if we is good an' don' lie an' steal, an' don' kill nobody, dat we all go to heav' when we is die. 'Lita, dear, Ioane say one day dat de Bible say my fath' go to hell because he get drunk all de time. 'Don' you b'lieve him, Ati; Ioane is only dam Kanaka mission'ry. Wassa the hell do he know 'bout such thing?

Then the pace began to slacken, as the gallant fighter began to turn from side to side, shaking his head and making futile breaks from port to starboard. Bidding me come amidships with the line, Ioane took in his paddle, and picked up the harpoon which we always carried on the outrigger platform in case of meeting a turtle.