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For spirituality, as we have seen all along, must not be a lovely fluid notion or a merely self-regarding education; but an education for action, for the insertion of eternal values into the time-world, in conformity with the incarnational philosophy which justifies it. Such action such Insertion depends on constant recourse to the sources of spiritual power.
In such varyingly 'incarnational' acts or action the non-successive God Himself condescends to a certain successiveness; but this, in order to help His creatures to achieve as much simultaneity as is compatible with their several ranks and calls.
Between the call to transcendence, to a simple self-loss in the unfathomable and adorable life of God, and the call to a full, rich and various actualization of personal life, in the energetic strivings of a fellow worker with Him: between the soul's profound sense of transcendent love, and its felt possession of and duty towards immanent love a paradox which only some form of incarnational philosophy can solve.
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