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Immermann became the mouthpiece of the conservatives among the students, and he went so far as to publish some pamphlets denouncing specific acts of violence of the leading radical fraternity, the "Teutonia." When the university authorities, who to a considerable extent sympathized with the radicals, neglected to act, Immermann addressed a complaint to the King.
Elisa, an extremely gifted and spirited woman, had formed a circle of interesting people, in which her husband, a dashing soldier but a man of uninteresting mentality, played a very subordinate part. Immermann and Elisa struggled along against the tyranny of the affinity that drew them together.
In 1833 Mendelssohn accepted an official post offered him by the authorities of Düsseldorf, by which the entire musical arrangements of the town, church, theatre, and singing societies were put under his care. Immermann, the celebrated poet, being associated with him in the direction of the theatre. Things, however, did not go on very smoothly there.
Some like Immermann in Oberhof, win only once, but this is sufficient to insure immortality. Some play and joust, run and wrestle with constancy and grace; their records, just after starting and just before finishing, are interesting, but in the end they are always defeated.
Merlin tries to teach his faith to King Artus and his circle, who embody the frivolous, irresponsible, though refined, conduct of the nobility, essentially the same nobility whom von Stein accused of injuring the nation and Immermann satirized and exposed in Münchhausen. They decide to seek salvation in the primitive idealism of India, appointing Merlin their guide.
Immermann planned to untie the knot in a second part, which was to treat of the salvation of Merlin; but he never carried his purpose beyond a few slight introductory passages. BY ALLEN WILSON PORTERFIELD, PH.D. Instructor in German, Columbia University
The drama Halle and Jerusalem is an amalgamation of the story of Cardenio and Celinde used by Gryphius and Immermann, with the story of the Wandering Jew. The first four acts take place in Halle where Cardenio is a teacher and where he is living in incestuous relation with Olympia. He is a Faust-nature and his father is Ahasuerus.
He represents the nature-philosophy of Romanticism and especially of Schelling, a philosophy so vast and unsubstantial that all values of conduct and all incentives to action disappeared in its featureless abyss. Immermann intensely disliked it. He was, as he said, a lover of men; the worship of nature drained and exhausted the sympathies, the wills and the spirits of men.
The chief trouble with this fantastic story is that it lacks artistic measure and objective plausibility. Immermann, omnivorous reader that he was, wrote this part of his book, not from life, but from other books.
Immermann characterized his relation to her thus in a letter to his fiancée, in 1839: "I loved the countess deeply and purely when I was kindled by her flame. But she took such a strange position toward me that I never could have a pure, genuine, enduring joy in this love. There were delights, but no quiet gladness.