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But we must return once more to our idealists. According to the view common to all Anarchists, the fault of our present circumstances, which scorn freedom and equality, lies not in the natural limitation of mankind, but in the limitation entailed upon him by society, that is, by his own faulty conceptions and ideas.

When it's directed against politics in general, then the reformer falls so hard he never gets up unless, to be sure, he scrambles up p. d. q. and trims with the wind. And that, I'm bound to say, he generally does. We've had our idealists talk till your mouth waters. One session in Sacramento generally cures them.

One with difficulty restrains his scorn for the intellectual impotence of so-called wise men who think all idealists mere dreamers.

In the human desert, in which he delighted to disport himself, he discovered noble characters, lofty sentiments, generous friendships, and, above all, lives devoted entirely to the pursuit of the ideal undeterred by any obstacle. One after the other he presents the idealists of the ghetto to the reader.

In my experience there seldom is. Men are as a rule idealists, and wish to keep their illusions regarding women intact, and it is difficult for the most broad-minded man to preserve a chivalrous veneration for the sex after a woman has repeatedly sliced into the rough and left him a difficult recovery.

The following ten years were to decide whether the leadership of the American labor movement was to be with the "practical men of the trade unions" or with the cooperative idealists of the Knights of Labor. It was later exposed and many were sentenced and executed.

Towards the end of 1823 European 'Philhellenes' began to arrive in Greece. In those dark days of reaction that followed Waterloo, self-liberated Hellas seemed the one bright spot on the continent; but the idealists who came to offer her their services were confronted with a sorry spectacle. The people were indifferent to their leaders, and the leaders at variance among themselves.

Here, again in short, Christianity got over the difficulty of combining furious opposites, by keeping them both, and keeping them both furious. The Church was positive on both points. One can hardly think too little of one's self. One can hardly think too much of one's soul. Take another case: the complicated question of charity, which some highly uncharitable idealists seem to think quite easy.

To do good to one, or, as in this case, to a few, was the utmost she dare hope for. Between the idealists, and the political economists, Margaret had a bad time. Disagreeing elsewhere, they agreed in disowning her, and in keeping the administration of the millionaire's money in their own hands.

All the aspirations of such idealists have been regarded as criminal by the class for which Miss Somerville and her cousin speak criminal and menacing to those who, holding the power, arrogated to themselves a monopoly of loyalty. They have always conceived of Pearse and his like as thirsting for their blood.