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That is the temple of Ichibata, upon the mountain Ichibata-yama, the temple of Yakushi-Nyorai, the Physician of Souls. But at Ichibata he reveals himself more specially as the healer of bodies, the Buddha who giveth sight unto the blind.

Some turn to the sun only, clapping their hands; yet many turn also to the West, to holy Kitzuki, the immemorial shrine and not a few turn their faces successively to all the points of heaven, murmuring the names of a hundred gods; and others, again, after having saluted the Lady of Fire, look toward high Ichibata, toward the place of the great temple of Yakushi Nyorai, who giveth sight to the blind not clapping their hands as in Shinto worship, but only rubbing the palms softly together after the Buddhist manner.

Kitzuki, founded by the ancient gods, who 'made stout the pillars upon the nethermost rock bottom, and made high the cross-beams to the Plain of High Heaven' Kitzuki, the Holy of Holies, whose high-priest claims descent from the Goddess of the Sun; and Ichibata, famed shrine of Yakushi-Nyorai, who giveth sight to the blind Ichibata-no-Yakushi, whose lofty temple is approached by six hundred and forty steps of stone; and Kiomidzu, shrine of Kwannon of the Eleven Faces, before whose altar the sacred fire has burned without ceasing for a thousand years; and Sada, where the Sacred Snake lies coiled for ever on the sambo of the gods; and Oba, with its temples of Izanami and Izanagi, parents of gods and men, the makers of the world; and Yaegaki, whither lovers go to pray for unions with the beloved; and Kaka, Kaka-ura, Kaka-noKukedo San -all these I hope to see.

Other visitors are beetles of divers colours, and a sort of small roach called goki-kaburi, signifying 'one whose head is covered with a bowl. It is alleged that the goki-kaburi likes to eat human eyes, and is therefore the abhorred enemy of Ichibata-Sama Yakushi-Nyorai of Ichibata, by whom diseases of the eye are healed.

There the pilgrims wash their eyes with the water of the sacred spring, and kneel before the shrine and murmur the holy formula of Ichibata: 'On-koro-koro-sendai-matoki-sowaka' words of which the meaning has long been forgotten, like that of many a Buddhist invocation; Sanscrit words transliterated into Chinese, and thence into Japanese, which are understood by learned priests alone, yet are known by heart throughout the land, and uttered with the utmost fervour of devotion.