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Thus the Icarians reject Christianity; but they have adopted the communistic idea as their religion. This any one will see who speaks with them. But devotion to this idea has supported them under the most deplorable poverty and long-continued hardships for twenty years.

That this is a correct view is shown by the curious fact that at Amana, when the farmers of the surrounding country bring in their wool, which they sell to the society, they bring with them their wives and children, who find enjoyment in a stay at the little inn; at Zoar the commune's hotel is a favorite resort of the country people; the neighbors of the Icarians come from miles around to attend the school exhibitions and other diversions of these communists; and about Aurora, in Oregon, the farmers speak of the commune's life as admirably arranged for amusement and variety.

"And with her," said Robur to his guests guests in spite of themselves "I am master of the seventh part of the world, larger than Africa, Oceania, Asia, America, and Europe, this aerial Icarian sea, which millions of Icarians will one day people." The President of the Weldon Institute was stupefied; his companion was astonished.

The political system of the Icarians appears to me the worst, or most faulty, and that of the Shakers, Rappists, and Amana Communists the best and most successful, among all the societies. The Icarian system is as nearly as possible a pure democracy.

The Icarians labored and planted with success at Nauvoo; they established trades of different kinds, as well as manufactures; and Cabet set up a printing-office, and issued a number of books and pamphlets in French and German, intended to attract attention to the community.

These words have had a singular power over men in all ages since they were written. They form the charter of every communistic society of which I have spoken for even the Icarians recall them. Reviewing what I have seen and written, these questions occur: I. On what terms, if at all, could a carefully selected and homogeneous company of men and women hope to establish themselves as a commune?

The societies which may thus be properly used as illustrations of successful communism in this country are the SHAKERS, established in the Eastern States in 1794, and in the West about 1808; the RAPPISTS, established in 1805; the BAUMELERS, or ZOARITES, established in 1817; the EBEN-EZERS, or AMANA Communists, established in 1844; the BETHEL Commune, established in 1844; the ONEIDA PERFECTIONISTS, established in 1848; the ICARIANS, who date from 1849; and the AURORA Commune, from 1852.

Their communism is like that of the Icarians, so far as property is concerned, this being owned equally by all for the benefit of all as they severally have need; which state they claim is the state of man after the resurrection.

The expression is here so equivocal as to leave in doubt whether the killed and wounded were Icarians or Frislanders, or part of both. Neome seems to be the isle or Stromoe, one of the Faro Islands; as it is in fact to the southward of Iceland, and only three days sail from the Orkneys, the Faras-islands, or Frisland of this author. Forst. Travels of John Schildtberger into Tartary, in 1394 .

The ideal of religious Communists has always been to have meals in common; it is by meals in common that early Christians manifested their adhesion to Christianity. Communion is still a vestige of it. Young Icarians had given up this religious tradition. They dined in a common dining room, but at small separate tables, at which they sat according to the attractions of the moment.