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In the preface to this work he puts forward a vigorous plea for the extended use of anatomy in reaching a diagnosis. He had likewise on hand the Theonoston, a set of essays on Moral subjects written something in the spirit of Seneca; and, after Gian Battista's death, he wrote the dialogue Tetim, seu de Humanis Consiliis.

Anon after he was deposed from his dignitie, and lead the life of an ordinarie priuat man a long time; within a while after againe he was promoted and made bishop of London, which sée he had not possessed a full yeare, but was depriued, and Nicholas Hobwith succeeded in his roome. Ludit in humanis diuina potentia rebus, Et certam præsens vix habet hora fidem.

Paul the chief builder of the Christian Church. In a treatise written in 386 to justify the Divine regulation of the world, we find him declaring that just as the executioner, however repulsive he may be, occupies a necessary place in society, so the prostitute and her like, however sordid and ugly and wicked they may be, are equally necessary; remove prostitutes from human affairs and you would pollute the world with lust: "Aufer meretrices de rebus humanis, turbaveris omnia libidinibus."

"Neque te sermonibus vulgi dederis, nec in præmis humanis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus." "You shall put your hope neither in man's opinion nor in human rewards; but Virtue itself by her own charms shall lead you the way to true glory."

Hercules is the god of strength, perhaps Thor. Certis diebus. Statis diebus. Guen. Humanis hostiis. Even facere in the sense of sacrifice is construed with abl. Virg. Ec. 3, 77. Quoque==even. For its position in the sentence, cf. note, 3. Concessis animalibus. Such as the Romans and other civilized nations offer, in contradistinction to human sacrifices, which the author regards as in-concessa.

In the Dialogus de Humanis Consiliis, one of the speakers tells of a certain man who is clearly meant to be Cardan himself. The speaker goes on to say that he is sure this man is attended by a genius, which manifested itself to him somewhat late in his life. "Aforetime, indeed, it had been wont to convey to him warnings in dreams and by certain noises.

We deny not, then, that the church’s canons about rites, which serve for public order and edification, do bind. We say only, that it is not the authority of the church framing the canon that binds, but the matter of the canon chiefly warranted by God’s word. Scimus enim quaecunque ad decorum et ordinem pertinent, non habenda esse pro humanis placitas, quia divinitus approbantur.

However, in another poem he acknowledges that there is nothing more beautiful than a good woman: In cunctis quae dante Deo concessa videntur Usibus humanis, nil pulchrius esse putamus, Nil melius muliere bona, etc. Migne, vol. 80, p. 307. The sentiment is more fully developed in another poem Migne, vol. 80, p. 307: Femina causa fuit humanae perditionis; Qua reparatur homo, femina causa fuit.

The principle that the proper aim of knowledge is the amelioration of human life, to increase men's happiness and mitigate their sufferings commodis humanis inservire was the guiding star of Bacon in all his intellectual labour. He declared the advancement of "the happiness of mankind" to be the direct purpose of the works he had written or designed.

Wherefore, we pray God to open their eyes, that they may see their ceremonial laws to be substantial tyrannies over the consciences of God’s people. And for ourselves, we stand to the judgment of sounder divines, and we hold with Luther, that unum Dominum habemus qui animas nostras gubernat. With Hemmingius, that we are free ab omnibus humanis ritibus, quantum quidem ad conscientiam attinet.