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Ahmed knew the business as well as he did. He would send his abdication to the council, giving them the right to choose his successor. He himself would remain home with the girls. Then he gazed up at the moon and smiled grimly. "Hukum hai!" he murmured in Hindustani. "It is the orders. I've simply got to go.
Te la khot is u, bad haba u la poi tiap uta u khunlung u khymih u sam rykhie bad u leit bud ia U Raitong. Kumta risa shar u paitbah baroh ba U Raitong u la klim ia ka mahadei. Te U Siem bad la ki Myntri ki la ai hukum ban leit pyniap noh ia U Raitong sharud nong. Te u ong "phi da sngowbha shu thaw da la ka jingthang ngan thang hi ia lade wei nga u riwnar ruser.
Composed originally as a song of seed-time, it has now lost its primary significance and is sung by men at their work or by mothers hushing their children in the dark alleys of the city. The verse runs thus: "Nakhwa Koli jat bholi, Ghara madhye dravya mahamar, Topiwalyane hukum kela, Batliwalyachya barabar." which may be rudely interpreted as follows:
Before it even the Hukum Sharä, the Divine Law of the Prophet, is powerless, in spite of the professed Muhammadanism of the people. 'Let our children die rather than our customs, says the vernacular proverb, and for once an old saw echoes the sentiment of a race.
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