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At this stage the annals digress to relate an episode which has only collateral interest Hosuseri and Hohodemi made fishing and hunting, respectively, their avocations. But Hohodemi conceived a fancy to exchange pursuits, and importuned Hosuseri to agree. When, however, the former tried his luck at angling, he not only failed to catch anything but also lost the hook which his brother had lent him.

The result was that Hosuseri, on behalf of himself and his descendants for all time, promised to guard and respectfully serve his brother by day and by night. In this episode the hayabito had their origin.

He further instructed him to follow a method of rice culture the converse of that adopted by his brother, since he, the ocean Kami, would rule the waters so as to favour Hohodemi's labours, and he gave him two jewels having the property of making the tide ebb and flow, respectively. These jewels were to be used against Hosuseri, if necessary. *Pagrus major.

The programme prescribed by the latter was now faithfully pursued, so that Hosuseri grew constantly poorer, and finally organized a fierce attack upon his younger brother, who, using the tide-flowing jewel, overwhelmed his assailants until they begged for mercy, whereupon the power of the tide-ebbing jewel was invoked to save them.

Those inhabiting the littoral districts were ultimately placed by Ninigi under the rule of Prince Hohodemi, and those inhabiting the mountain regions under the sway of Prince Hosuseri. The boats and hooks of the legend are symbolical of military and naval power respectively.

They were palace guards, who to their military functions added the duty of occasionally performing a dance which represented the struggles of their ancestor, Hosuseri, when he was in danger of drowning.

"On that account," says the Chronicles, "the various Hayato, descended from Hosuseri to the present time, do not leave the vicinity of the Imperial palace enclosure and render service instead of watch-dogs."

This became the cause of a quarrel. Hosuseri taunted Hohodemi on the foolishness of the original exchange and demanded the restoration of his hook, nor would he be placated though Hohodemi forged his sabre into five hundred hooks and then into a thousand.