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I thought for a while that we were just standing on the banks of Jordan that the promised land was right over yon, and the waters piled up like a wall, so that even poor weak 'Liab might cross over. But I see plainer now. We're only just past the Red Sea, just coming into the wildnerness, and if I can only get a glimpse from Horeb, wid my old eyes by and by, 'Liab 'll be satisfied.

Moreover, all things of the Lord's passion represented the kind of violence that the Jewish nation offered to the Word. Again, the Lord from Divine truth, which He is, is called "God," "King," and "Angel," and is meant by "the rock in Horeb," and "the rock" where Peter is spoken of. All this makes clear that the Lord is the Word, because He is Divine truth.

At Horeb, the Decalogue, the kernel, so to speak, of the Hebrew codes, the foundation of the religious and social life of the people, was given them under circumstances fitted to awaken the deepest awe. They placed themselves under Jehovah as the Ruler and Protector of the nation in a special sense. The worship of other divinities, every form of idolatry, was to be a treasonable offense.

It is not unreasonable, therefore, to suppose that He who appeared to Moses at Horeb, not in some unknown supernatural blaze of glory altogether detached from earth, but in the common fire of a shepherd in the common dry vegetation of the desert, and who made use of the common shepherd's rod which Moses carried in his hand to perform the wonderful miracles before Pharaoh, would also make use of the obelisk of Heliopolis, one of the most familiar objects which met their eye during their captivity, as the pattern of the Shechinah cloud which guided His people in their journey to the land of Canaan.

As he wanders to and fro amid the hoary rocks and impenetrable solitudes of Horeb, he seeks to commune with God. He listens for some manifestation of the deity; he is ready to do His bidding. He hears the sound of a rushing hurricane; but God is not in the wind. The mountain then is shaken by a fearful earthquake; but Jehovah is not in the earthquake.

His allegory of the burning bush, which Moses saw at Horeb is typical, and presents a truth to which the whole history of Israel bears witness. The weak thorn-bush, which was not consumed by the fire, is the image of the idea of Israel, which almost cries to the people in their misfortune: "Do not despair! Your weakness is your strength, and by it you shall wound race after race.

Miss Martineau went up the Nile to Philæ; she afterwards crossed the desert to the Red Sea, landed in Arabia, and ascended Mounts Sinai and Horeb; and, finally, explored a portion of the shores and islands of the Mediterranean.

Now-a-days a man of that age sees only the grave before him, and has pretty nearly closed his account with the world. But in those days it was different. At the age of eighty Moses was just beginning his career. He was indeed a very astonishing old boy. One day Moses was keeping his father-in-law's flock near Mount Horeb, when lo! a strange vision greeted his eyes.

The LORD our God made a covenant with us in Horeb. The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day. The LORD talked with you face to face in the mount out of the midst of the fire, I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. Thou shalt have none other gods before me.

For forty days and nights he journeyed, until he reached the awful solitudes of Sinai and Horeb, and sought shelter in a cave. Enclosed between granite rocks, he entered upon a new crisis of his career. It does not appear that the future destinies of Samaria and Jerusalem were revealed to Elijah, nor the fate of the surrounding nations, as seen by Isaiah, Jeremiah, and Daniel.