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"But," said another in a propitiatory tone, "perhaps he'll not do so any more." I was touched by the kindness of her suggestion, and the sweet, merciful sound of that same "Not do so any more" which really was prompted, I fear, much more by that charity in her which hopeth all things than by any signs of amendment in myself.

Love is long-suffering, is kind; love envieth not; love is no vain boaster, is not inflated with pride, doth not act unseemly, seeketh not her own advantage, is not passionate, thinketh no evil; rejoiceth not in unrighteousness, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.

He also saith: "To him who hopeth to attain the Presence of God, the set time of God will surely come. And He is the Hearer, the Knower." And further Heexalted be Hesaith: "As for those who believe not in the signs of God, or that they shall ever attain His Presence, these of My mercy shall despair, and these doth a grievous chastisement await."

Paul also speaks and teaches in accordance with this passage, I. Cor. xiii. 7. Charity beareth all things, believeth all things, hopeth all things, endureth all things. It has respect to the best good of all, can suffer all, and take for the best whatever shall be imposed upon it. There follows, further: V. 9.

That may be an instance of the lenity of Christ's charity, which hopeth all things; or it may rather be intended to suggest the keenness of the king's glance, which, in all the crowded tables, picks out the one ragged losel who had found his way there so individual is his knowledge, so impossible for us to hide in the crowd. Mark that the feast has not begun, though the guests are seated.

What if a man has never so much gold or silver, or food, or raiment: yet if he has none to communicate, what is the distressed, or those in want, the better? What if there be mercy with God, yet if he has none to bestow, what force is there in the exhortation, or what shall Israel, if he hopeth, be the better. But God has mercy to bestow, to give. Now then, here lies the encouragement.

And yet the figure of the child might stand for that of perfect goodness, which "thinketh no evil, delighteth not in iniquity, beareth all things, believeth all things, hopeth all things." As to us no, we cannot always say as much of ourselves.

Honour the widows, that are widows indeed. But if any widow has children or grandchildren, let them learn as their first duty to shew their piety towards their own family, and make a grateful return to their progenitors: for this is becoming and acceptable before God. But she who is a widow indeed, and abandoned to solitude, hopeth in God, and continueth in supplications and prayers night and day.

Love suffereth long and is kind; love envieth not; love vaunteth not itself; is not puffed up, does not behave unseemly; seeketh not its own; is not provoked; taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things; believeth all things; hopeth all things; endureth all things. In fact, LOVE NEVER FAILETH. Love is always a safe guide.

And now farewell, O daughter, thou mayst not see the kiss Of the hapless and the death-doomed when I have told of this; Yet once again shalt thou see him, though I no more again, Fair with the joy that hopeth and dieth not in vain."