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For one may misuse will in order to wish ill, cheat, hurt, or do injustice; whereas good- will is the good or right use of will itself, which cannot but be good. Good-will is therefore what is most precious in man. It is that which sets a value upon all the rest. It is, as it were, "The whole man:" Hoc enim omnis homo.

If they had given it a little thought, it would probably have set them pondering, although they might have been more puzzled than edified. The sentence ran as follows: "While assuring you that my ark has been built for the benefit of my fellow men, I am bound to tell you that I reserve absolutely the right to determine who are truly representative of homo sapiens."

A humour which is at bottom good humour is always contagious; but there is a deeper and more universal appeal which springs from genial and unaffected representation of the human species, of the universal 'Genus Homo'. It has been said, by foreign critics, that the intellectual life of America in general takes its cue from the day, whilst the intellectual life of Europe derives from history.

Taken separately and physically, we are animals, genus homo; taken socially and psychically, we are, in varying degree, human; and our real history lies in the development of this human-ness. Our historic period is not very long. Real written history only goes back a few thousand years, beginning with the stone records of ancient Egypt.

Alas! my dear boy, it seems to be written that none of my actions will ever produce any kind of savoury fruit, and for me ought to have been written the following words from Ecclesiastes: 'Quid habet am plius homo de universe labore suo, quo laborat sub sole? Far from bringing him to reason, my discourses strengthened the young nobleman's obstinacy, and I cannot deny that he actually counted on me for the success of his desires, and pressed me to go to Jahel and induce her to fly with him, promising her the gift of a trousseau of Dutch linen, of plate, jewels and a handsome annuity."

But when they see us quiet, looking at them, showing interest in their ways, they recognize us at once as a suspicious variety of the genus homo, who must be watched. At once they are on guard; they turn shy and try to slip out behind a bush, or if hampered by an untrained family of little ones attempt to expostulate with us, or to drive us away.

He inflated his cheeks. "Puff! nothing more." Then, with a little dry laugh, "Losing Gwynplaine, she loses all. It would be just as if I were to lose Homo. It will be worse. She will feel more lonely than any one else could. The blind wade through more sorrow than we do." He looked out of the window at the end of the room. "How the days lengthen! It is not dark at seven o'clock.

One must keep repeating the historical verity that the ideas of In Memoriam could not have been "made familiar by" authors who had not yet published anything, or by books yet undreamed of and unborn, such as Ecce Homo and Jowett's work on some of St Paul's Epistles. If these books contain the ideas of In Memoriam, it is by dint of repetition and borrowing from In Memoriam, or by coincidence.

He maintains that the automatic fellow always does just what he is told to do. Number Five is disposed to agree with him. We will talk over the question. But come, now, why should not a giant have a tail as well as a dragon? Linnaeus admitted the homo caudatus into his anthropological catalogue.

Somehow, Malone's confidence pleased Madden. That uncouth, bullet-headed officer had not spent his whole life on the high seas, belaboring all classes of men into serviceableness, without being able to judge the genus homo pretty shrewdly. The navvies accepted the new officer in stolid submission, but Hogan clapped his hands. "Hey, a spache fr-rom th' new boss!" he grinned. Leonard laughed.