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Love between man and woman, which in Homer, Moses, and other early exhibitors of life, is mere desire, had for centuries past so far broadened as to include sympathy and friendship; surely it should in this advanced stage of the world include benevolence also. If so, it was her duty to set her young man free.
A passage in the Alexiad quoted in Walter Scott's "Robert of Paris" reads: "As for the multitude of those who advanced toward the great city let it be enough to say, that they were as the stars in the heaven or as the sand of the seashore. They were in the words of Homer, as many as the leaves and flowers of spring." This figurative description is almost literally true.
The glory of Athens and Sparta, the grandeur of the Imperial City, are a long-lost memory, but the poetry of Homer and Virgil, the oratory of Demosthenes and Cicero, the philosophy of Plato and Aristotle, abide with us forevermore. Whatever America holds that may be of value to posterity will not pass away.
My abilities were not despicable, my ambition was restless, and my progress in my studies was therefore respectable. I conceived a genuine admiration for the classick authors; I was genuinely moved by the majesty of Homer and the felicity of expression in Horace. In due time I went to Oxford, and after the usual course there, in which I was not unsuccessful, I took Holy Orders and became a curate.
Edith had written me that they were all coming, and that they would have two cars, this summer, instead of just one, and that they expected to stay a month. She and her mother, and Beryl and Aunt Lodema, Terence Weaver deuce take him! and two other fellows, and a Gertrude somebody I forget just who. Edith hoped that I would make my peace with Uncle Homer, so they could see something of me.
The Pythagorean scale of numbers was at once discovered to be perfect; but the poems of Homer we yet know not to transcend the common limits of human intelligence, but by remarking, that nation after nation, and century after century, has been able to do little more than transpose his incidents, new name his characters, and paraphrase his sentiments.
As we read the histories of cities or states, in antiquity or in modern times, we are struck with their similarity, in all ages and countries, in everything which pertains to domestic pleasures, to religious life, to ordinary passions and interests, and the joys and sorrows of the soul. Homer and Horace, Chaucer and Shakespeare, dwell on the same things, and appeal to the same sentiments.
Nor is this much unlike to what Homer and Virgil wrote of these two gates of sleep, to which you have been pleased to recommend the management of what you have in hand.
And this view of things, if well considered, is as favourable, nay, more so, to the hypothesis of the successive improveableness of the human species, as the creed of Helvetius. According to that philosopher, every human creature that is born into the world, is capable of becoming, or being made, the equal of Homer, Bacon or Newton, and as easily and surely of the one as the other.
His arts and sciences, the easy issue of his brain, look glorious when prospectively beheld from the distant brain of ox, crocodile, and fish. It seems as if nature, in regarding the geologic night behind her, when, in five or six millenniums, she had turned out five or six men, as Homer, Phidias, Menu, and Columbus, was nowise discontented with the result.