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The mosquitoes and flies that had been such torments disappeared, and there was some relief from the damp oppressive heat. But he had only begun to enjoy the refreshing breaths of cool air, and had remarked to A Hoa that the days reminded him of Canadian summers, when the weather gave him to understand that every Formosan season has its drawbacks.

The answer seemed very plain, A Hoa. The first convert placed as pastor over the first church! It was very fitting. Some months before, down in Tamsui, when A Hoa had been baptized and had taken his first communion, he had vowed to give his life more fully to his Master's service. So here was his field of labor, and here he began his work.

The reaper was a short sickle, the thrashing-machine a kind of portable tub, and Mackay looked at them with some amusement, and described to A Hoa how they took off the great wheat crops in western Canada. The two were in high spirits, ready for any sort of adventure and they met some. Toward evening they reached a place called Sek-khau, and went to the little brick inn to get a sleeping-place.

These principal gods do not appear to have been connected, like the Egyptian and the classical divinities, into a single genealogical scheme: yet still a certain amount of relationship was considered to exist among them. Ana and Bel, for instance, were brothers, the sons of Il or Ra; Vul was son of Ana; Hurki, the Moon-god, of Bel; Nebo and Merodach were sons of Hea or Hoa.

The people and the senate are alike enraged against Doria; the people and the senate alike approve FIESCO. Hassan! Hassan! I must take advantage of this favorable gale. Hoa! Hassan! Hassan! I must augment their hatred improve my influence. Hassan! Come hither! Whoreson of hell, come hither! FIESCO, MOOR entering hastily. MOOR. My feet are quite on fire with running. What is the matter now?

He seems to have been the tutelary god of Is or Hit, which Isidore of Charax calls Aeipolis, or "Hea's city;" but there is no evidence that this was a very ancient place. The Assyrian kings built him temples at Asshur and Calah. Hoa had a wife Dav-Kina, of whom a few words will be said presently. Their most celebrated son was Merodach or Bel-Merodach, the Belus of Babylonian times.

One of these was at Asshur, where she was worshipped in combination with ten other deities, of whom one only, Ishtar, was of high rank. The other was at Calah, where her husband had also a temple. She is perhaps to be identified with Bilat-Ili, "the mistress of the gods," to whom Sargon dedicated one of his gates in conjunction with Hoa. NINIP, or NIN.

He often listened to the two singing, drilling, and repeating words as they marched up and down, either in the house or in front of it, and he became alarmed. He was a kindly old fellow, and, though a heathen, felt well disposed toward the missionary and A Hoa. So one day, very much afraid, he slipped over to the little house with two small cups of strong tea.

It seemed impossible that he who had cured so many should become a victim himself. A Hoa proved a kind nurse. He stayed by the bedside all night, doing everything in his power to allay the fever. His efforts proved successful, and in a few days the patient was well.

He had been driven out of that village by dogs only a few weeks before, but a little thing like that did not matter to a man like Mackay. This village lay but a short distance away, being connected with their own by a path winding here and there between the rice-fields. Early the next evening Mackay formed a procession. He placed himself at its head, with A Hoa at his side.