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He was personally known to Yoritomo, and he was instrumental in securing the services of the astute Oye no Hiromoto, whose younger brother, Chikayoshi, was governor of Aki at the time of receiving Yoritomo's invitation. His descendants received the uji of Nagai and Mori; those of Yasunobu, the uji of Ota and Machine, and those of Chikayoshi, the uji of Settsu and Otomo.
Oye no Hiromoto was the first president, and the office of shitsuji became hereditary in the Nikaido family. It will be seen that the betto of the Man-dokoro corresponded to the regent in the Kyoto polity, the only difference being that the former officiated in military government, the latter in civil.
*Shin-in signifies the "original recluse;" Chu-in, the "middle recluse;" and Shin-in "the new recluse." Briefly summarized, the conditions which contributed mainly to the Shokyu struggle had their origin in the system of land supervision instituted by Yoritomo at the instance of Oye no Hiromoto.
In succession to Oye no Hiromoto, the military regency fell to Hojo Tokimasa, and subsequently to his son Yoshitoki, who, as shown above, held the post of betto of the Samurai-dokoro. In short, both offices became hereditary in the Hojo family, who thus acquired virtually all the power of the Bakufu.
Sanetomo, having been nominated minister of the Left by the Kyoto Court, had to repair to the Tsurugaoka shrine to render thanks to the patron deity of his family. The time was fixed for ten o 'clock on the night of February 12th. Oye no Hiromoto, who had cognizance of the plot, hid his guilty knowledge by offering counsels of caution.
But just as the memorial addressed by Yoshitsune to his brother, Yoritomo, was suppressed by Hiromoto, so the chamberlain to whom Prince Morinaga entrusted his protest feared to carry it to the sovereign. Before the close of the year, the prince was exiled to Kamakura, and there placed in charge of Takauji's brother, Tadayoshi, who confined him in a cave dug for the purpose.
The great Oye no Hiromoto, who contributed more than any other man to the conception and organization of the Kamakura system, and of whom history says that without him the Minamoto had never risen to fame, survived his colleague by only four years, dying, in 1225, at the age of seventy-eight.
Even the lady Masa did not rise to Hiromoto's height of discernment; she advocated a delay until the arrival of the Musashi contingent. Another council was convened, but Hiromoto remained inflexible. He went so far as to urge that the Musashi chief Yoshitoki's eldest son, Yasutoki ought to advance alone, trusting his troops to follow.
The most far-reaching change effected by Yoritomo was prompted by Oye no Hiromoto, at the close of 1185, when, Yoshitsune and Yukiiye having gone westward from Kyoto, the Kamakura chief entertained an apprehension that they might succeed in raising a revolt in the Sanyo-do, in Shikoku, and in Kyushu.
This body of councillors included Tokimasa and his son, Yoshitoki; Oye no Hiromoto, Miyoshi Yasunobu; Nakahara Chikayoshi, Miura Yoshizumi, Wada Yoshimori, Hiki Yoshikazu, and five others. But though they deliberated, they did not decide. All final decision required the endorsement of the lady Masa and her father, Hojo Tokimasa.
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