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It is in this connection that the influence of Buddhism on Hinduism has been most permanent, for whilst the primitive Aryan Hindus were beef-eaters, their descendants carried the vegetarian doctrines of Buddhism to the extreme length of condemning cow-killing as the most awful of crimes, next to the killing of a Brahman.
Hinduism for the Hindus, or, as they preferred to put it, "Arya for the Aryans," was the war-cry of zealots, half fanatics, half patriots, whose mysticism found in the sacred story of the Bhagvat Gita not only the charter of Indian independence but the sanctification of the most violent means for the overthrow of an alien rule.
The characteristic doctrine of sectarian Hinduism is bhakti, faith or devotion. The older word śraddhâ, which is found in the Vedas, is less emotional for it means simply belief in the existence of a deity, whereas bhakti can often be rendered by love. St.
When these ascended to the mountain valleys they were adopted, with free modification of old and new material alike, by both Buddhists and Hindus, but as both sects were geographically isolated, each tended to resemble the other more than either resembled normal Buddhism or Hinduism.
It has been the passion of that faith, from the beginning, to absorb all cults and faiths that have come into contact with it. Hinduism is an amorphous thing; it has been compared to a many-coloured and many-fibred cloth, in which are mixed together Brahmanism, Buddhism, Demonolatry, and Christianity.
In all of these Hinduism and Mahayanist Buddhism are found mixed together, Hinduism being the stronger element. The earliest Sanskrit inscription in these regions is that of Vochan in Champa which is apparently Buddhist.
In this book I shall briefly sketch the condition of religion in India prior to the rise of Buddhism and in so doing shall be naturally led to indicate several of the fundamental ideas of Hinduism.
In Hinduism, with these two sets of priests entirely separate, it is evident that a change may take place in the creed without the due performance of the Hindu ritual being affected. A striking instance of the divergence of guru from purohit is given by Sir Monier Williams in another connection.
And it may be said that, though Hinduism loves dearly compromise and evasion, it has in the main held that a man who has accepted the Christian faith and has been publicly baptized into its conviction of the "fatherhood of God and the brotherhood of all men," has no place in its own caste system, and it consistently deals with him as with an outcast.
This decadence was hastened by an unfortunate alliance with those forms of magic and erotic mysticism which are called Śâktism . It is difficult to estimate the extent of the corruption, for the singularity of the evil, a combination of the austere and ethical teaching of Gotama with the most fantastic form of Hinduism, arrests attention and perhaps European scholars have written more about it than it deserves.
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