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"There starts a caravan from Peshawur to Kabul in twenty days, Huzrut," said the Eusufzai trader, "My camels go therewith. Do thou also go and bring us good luck." "I will go even now!" shouted the priest, "I will depart upon my winged camels, and be at Peshawur in a day! Ho! Hazar Mir Khan," he yelled to his servant, "drive out the camels, but let me first mount my own."

“There starts a caravan from Peshawar to Kabul in twenty days, Huzrutsaid the Eusufzai trader. “My camels go therewith. Do thou also go and bring us good luck“I will go even nowshouted the priest. “I will depart upon my winged camels, and be at Peshawar in a day! Ho! Hazar Mir Khanhe yelled to his servant “drive out the camels, but let me first mount my own

"There starts a caravan from Peshawar to Kabul in twenty days, Huzrut," said the Eusufzai trader. "My camels go therewith. Do thou also go and bring us good luck." "I will go even now!" shouted the priest. "I will depart upon my winged camels, and be at Peshawar in a day! Ho! Hazar Mir Khan," he yelled to his servant, "drive out the camels, but let me first mount my own."

'My love, said Hazar, 'is still unalterable: thou wilt soon see me return the favourite of the new monarch, and it will then be in my power to raise thee to higher dignities than those which thy father now possesses.

"Hazar then left me by night, and soon I heard that he had joined the rebel army; but, O generous stranger! what was my grief when I understood that Ulin, the detestable enchantress, was stricken with his appearance, and had deceived him! I set out without delay for the camp, and, studying to avoid the army of Misnar, travelled through this wood with four slaves.

For one day must it yet come, and may not pass by. What must one day come and may not pass by? Our great Hazar, that is to say, our great, remote human-kingdom, the Zarathustra-kingdom of a thousand years How remote may such "remoteness" be? What doth it concern me? But on that account it is none the less sure unto me , with both feet stand I secure on this ground;

Although a considerable portion of it belongs to the province of migratory subjects, and although to Persia belongs often only the rôle of the transmitter, nevertheless, collections of stories of this class undoubtedly had their assigned place in the Sasanian epoch and the dependence of the core of the Thousand and One Nights on the Persian stories collected in the Hazar Afsan is indisputable.

Wace's principles, both ought to call themselves infidels, because each applies the term to the other. Now I am afraid that all the Mahommedan world would agree in reciprocating that appellation to Dr. Wace himself. I once visited the Hazar Mosque, the great University of Mahommedanism, in Cairo, in ignorance of the fact that I was unprovided with proper authority.

"I heard a ringdove chanting plaintively, * 'I thank Thee, O Eternal for this misery! Haply, perchance, may Allah, of His grace, * Send me by this long round my love to see. "Pleaseth me yon Hazar of mocking strain * Like voice of lover pained by love in vain. Woe's me for lovers! Ah how many men * By nights and pine and passion low are lain!

"There starts a caravan from Peshawar to Kabul in twenty days, Huzrut," said the Eusufzai trader. "My camels go therewith. Do thou also go and bring us good luck." "I will go even now!" shouted the priest. "I will depart upon my winged camels, and be at Peshawar in a day! Ho! Hazar Mir Khan," he yelled to his servant, "drive out the camels, but let me first mount my own."