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The native brethren at Hasbeiya suffered considerably in their spiritual interests, from the delay in organizing a native church with a native pastor. A church of sixteen members was formed in July, 1851, and the number of members, before the end of the year, was increased to twenty-five. Mr.
Smith wrote of a village on Mount Hermon, that sixty men were known to be standing ready to follow the example of Hasbeiya, as soon as the Protestants in that place had made good their position. He also declared the movement in Hasbeiya the beginning of what would doubtless have been a great revolution, had persecution been delayed. Mr.
It had arisen from the selfishness and worldliness of their clergy, and their consequent neglect of the flock. These men had some acquaintance with the mission, Hasbeiya having been visited by more than one of the native book agents. It was evident, however, that concern for the salvation of the soul was not the cause of their coming. What they sought had reference solely to the present life.
Various methods were tried to bring him back, but in vain. In May, 1849, Mrs. Thomson and Mrs. De Forest accompanied their husbands to Hasbeiya, and had delightful intercourse with the native Protestant women, who had from the first gone hand in hand with the men. The brethren at Tripoli endeavored to secure a summer residence in the Maronite village of Ehden, where Mr.
1 There was a special enmity of the Druzes against the Christians of Hasbeiya. The most celebrated sacred place of the Druzes is on the top of a hill just above Hasbeiya, called Khûlwat el Biyâd.
The party reached Hasbeiya on the fourteenth of October, and found those who had remained there in great fear. The Patriarch having arrived the same day, to inflame the passions of their enemies, intimidate the governor, and weaken the hands of the Druze sheiks. Butrus wrote, advising that no missionary come there until the Patriarch was gone, and things had become more quiet.
The leader of the Hauran rebellion became, for a time, the governor of Hasbeiya, and for this loss imposed exorbitant indemnities on every one, who had been known to take a book. The consequent enmity between the parties doubtless had much to do with the events described above.
A fourth class was admitted to the seminary at Abeih in October, 1849. One member of the class was from the most influential family in Hasbeiya, another was a Greek Catholic from Ain Zehalty, another a Maronite from Kefr Shema, another from the Greek sect at El Hadet, and the fifth was a young Druze emir of the Raslân family.
The Greek Patriarch at Damascus became alarmed, and tidings were received that a company of horsemen was coming from Zahleh, a large nominally Christian town at the eastern foot of Lebanon, to force a recantation from the Protestants of Hasbeiya. Mr. Smith and Butrus were there at the time.
The great work of translating the Scriptures into Arabic, was now committed to Mr. Smith; and he was assisted by Butrus el-Bistany and Nasif el-Yasijee. Messrs. Ford and Benton removed to Aleppo, with a view to a permanent station. They were accompanied by Mr. Smith, Butrus, and Wortabet, the latter of whom remained there until his services were required at Hasbeiya. Mr.
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