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"I have no idea of what is meant by Mr. Hartland's reference to Arendal. Possibly it may concern something in the museum there, but of which I never heard. Thorpe, vol. ii. p. 144, quoting Thiele. Thorpe, vol. ii. p. 91, quoting Afzelius. Waldron, pp. 28, 106. Train, vol. ii. p. 154; and see a note by Harrison to his edition of Waldron, p. 106.

Perhaps you think I am at Lady Hartland's at this moment, poor ignorants, as you are!

They followed Captain Hartland's advice, but they felt very crestfallen and sheepish for some days after they got back to their own ship. The story, however, leaked out in time, and Terence and Jack had, of course, to stand a good deal of quizzing on the subject. At last, a Paddy's Prize became a cant saying on board, when anybody had taken anything to which he had no right.

Olaf Rygh, the learned Keeper of the Norwegian Museum at Christiania, will be read with interest. He says: "Mr. Hartland's notice of 'Halsteengaard' in Norway doubtless refers to a local tale about a drinking-horn formerly in the hands of the owner of Holsteingaard, Aal parish, Hallingdal.

Sidney Hartland's collection of practices for obtaining children I take the following:

Hartland's Perseus, and it animates, as we shall see, Mr. Frazer's theory of the Origin of Totemism. A golden lock of the wicked wife's hair is then borne by the Nile to the king's palace in Egypt. He will insist on marrying the lady of the lock. Here we are in the Cinderella formula, en plein, which may be studied, in African and Santhal shapes, in Miss Coxe's valuable Cinderella.

When that consequence occurred it would not be visible for weeks or months after the act which produced it. A hundred other events might have taken place in the interval which would be likely to be credited with the result by one wholly ignorant of natural laws." There seems, therefore, fair grounds for Mr. Hartland's conclusion that: