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The system of government under these princes, appears to have remained in nearly the same form as it had been fixed by Abdurrahman I. The monarch nominated, during his lifetime, one of his sons as his successor; and the wali-al-ahd, or crown-prince, thus selected, received the oaths of allegiance of the dignitaries of the state, and was admitted to a share in the administration a wise regulation, which prevented the recurrence of the civil wars arising from the ambition of princes of the blood, which had distracted the reigns of Al-hakem I. and Abdurrahman II. The council of the sovereign was composed of the vizirs or ministers of the different departments, the katibs or secretaries, and the chiefs of the law; the walis of the six great provinces into which Abdurrahman I. divided his empire, as well as the municipal chiefs of the principal cities were also summoned on emergencies: while the prime minister, or highest officer of the state, in whom, as in the Turkish Vizir-Azem, the supreme direction of both civil and military affairs was vested, was designated the Hajib or chamberlain.

"This enlightened and never-vanquished Hajib" says Al-Makkali, with whom Al-mansur is a favourite hero "used continually to ask God to permit him to die in his service and in war against the infidels, and thus his desire was granted;... and after his death, the Mohammedan empire in Andalus began to show visible signs of decay."

But this transfer was viewed with deep indignation by the people of Cordova, who were warmly attached to the line of their ancient princes; and their discontent being fomented by the members of the Umeyyan family, they rose in furious revolt during the absence of the Hajib on the Galician frontiers, deposed Hisham, and raised to the throne Mohammed-Al-muhdi, a great-grandson of Abdurrahman III. Abdurrahman, returning in haste to quell the insurrection, found himself deserted by his army, and was put to death with most of his family and principal adherents; and the power of the Amirites vanished in a day like the remembrance of dream.

To such utter helplessness was the khalif reduced, that he was unable even to oppose the removal of the royal treasure fiom Cordova to a fortified palace which Al-mansur had built for his residence, not far from Az-zahra, and had named, as if in mockery, Az-zahirah; and the Hajib was at one time obliged to quiet the murmurs of the populace, who doubted whether their sovereign was still in existence, by leading him in procession through the streets of the capital; "and the eyes of the people feasted on what had been so long concealed from them."

Al-mansur had a worthy successor in his son Abdul-malek, who at once received the appointment of Hajib from the passive Khalif: but on his death in 1008, the post was assumed by his brother Abdurrahman, popularly known as Shanjul, a Berber word signifying madman a surname which he had earned by his habits of low vice and intemperance.